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MAGICAL MEDICINE: HOW TO MAKE AN ILLNESS ... - Invest in ME

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343<br />

“6. The ‘wrong’ k<strong>in</strong>d of social support…Your relative may discourage you from do<strong>in</strong>g more…If family members have<br />

been your carer dur<strong>in</strong>g your illness, they can sometimes feel that they no longer have a role to play, which can<br />

sometimes lead them to be critical of your CBT programme and deter you from persever<strong>in</strong>g with it” (this tells<br />

participants not to listen to family, but to obey the therapist, <strong>in</strong>vit<strong>in</strong>g the possibility that a family member<br />

may be guilty of Munchausen’s syndrome by proxy).<br />

“7. Cultural issues: some cultures have difficulty <strong>in</strong> accept<strong>in</strong>g different k<strong>in</strong>ds of illnesses, particularly if an obvious<br />

physical cause cannot be found. This may lead the person to have many ‘unnecessary’ tests” (how does the non‐<br />

medical therapist know such tests are unnecessary? This seems dangerous and unethical and may be <strong>in</strong><br />

breach of professional codes).<br />

The next section (page 95) is titled “Work, Courses and Resources” (another <strong>in</strong>dication that the PACE Cl<strong>in</strong>ical<br />

Trial is about gett<strong>in</strong>g people off benefits).<br />

The authors clearly wish to be seen as friendly towards participants, so they suggest that “some people are not<br />

aware that they are able to claim benefits” and they list various basic benefits. They <strong>in</strong>clude Severe Disablement<br />

Allowance (SDA), yet this benefit has not been available to new claimants s<strong>in</strong>ce 2001.<br />

On page 111 the authors return (yet aga<strong>in</strong>) to “Management of set‐backs” and <strong>in</strong>form participants that a set‐<br />

back “can be dealt with quite easily” (this is <strong>in</strong>excusable: where is the proof that a relapse can be dealt with<br />

quite easily? Professor Klimas is unequivocal: “Certa<strong>in</strong>ly, push<strong>in</strong>g through can cause ‘crashes’ and the relapses<br />

can last for days, even weeks” [New York Times, 15 th October 2009]. There is significant evidence that Burgess<br />

and Chalder’s advice is erroneous).<br />

The authors then <strong>in</strong>form participants that set‐backs may occur “if you stop us<strong>in</strong>g the techniques described <strong>in</strong> this<br />

manual” (this seems to be coerc<strong>in</strong>g the participant to obey the therapist, as it states that fail<strong>in</strong>g to follow the<br />

techniques <strong>in</strong> the Manual may cause relapse).<br />

Burgess and Chalder also <strong>in</strong>form participants that if they have a temperature, they should <strong>in</strong>crease their rest<br />

for a day or so, but that participants should “not be tempted to rest for longer or until all your symptoms subside,<br />

as this may prolong your recovery” (this seems dangerous, unproven and unethical advice from non‐medical<br />

personnel).<br />

Page 120 of the participants’ CBT Manual lists “Further read<strong>in</strong>g”, which is essentially “pop‐psychology” and<br />

<strong>in</strong>cludes “A woman <strong>in</strong> your own right” by Anne Dick<strong>in</strong>son (Quartet Books, 1982); “Overcom<strong>in</strong>g low self‐esteem”<br />

by Melanie Fennell (Constable & Rob<strong>in</strong>son, 1999); “Assert<strong>in</strong>g yourself” by Sharon & Gordon Bower (Perseus<br />

Books, 1991); “Overcom<strong>in</strong>g anxiety: A self‐help guide us<strong>in</strong>g cognitive behavioural techniques” by Dennis<br />

Greenberger & Christ<strong>in</strong>e Padesky (Guilford Press, 1998); “Feel<strong>in</strong>g Good” by David Burns (Avon Books, 1999),<br />

and Trudie Chalder’s own book “Cop<strong>in</strong>g with chronic fatigue” (Sheldon Press, 1998) which tops the list.<br />

The “therapeutic relationship” between participant and therapist which is central to the PACE Trial<br />

seems not to be authentic because it is contrived and predicated on mis<strong>in</strong>formation and so is anyth<strong>in</strong>g<br />

but “therapeutic”. It is quite the reverse, discourag<strong>in</strong>g autonomy and leav<strong>in</strong>g people defenceless aga<strong>in</strong>st<br />

the bias and <strong>in</strong>doctr<strong>in</strong>ation of the Wessely School. Indeed, it seems that the whole po<strong>in</strong>t of the CBT<br />

programme set out <strong>in</strong> the Participants’ CBT Manual is to underm<strong>in</strong>e the self‐confidence of the<br />

participants. They are told not to listen to their own body; they are told they have th<strong>in</strong>k<strong>in</strong>g errors; they<br />

are told their life‐style caused their illness and they are told that the way they have managed their<br />

CFS/<strong>ME</strong> has prevented them from recover<strong>in</strong>g.<br />

Is this the purpose of a cl<strong>in</strong>ical trial, or is it the propaganda of the mental health movement, whose aim is<br />

said to be “to ‘<strong>in</strong>filtrate the professional and social activities of (all) people’…via ‘perception management’. Thanks to<br />

behavioural scientists, perception management is now pervasive….The Wikipedia def<strong>in</strong>ition adds the ‘imposition of<br />

falsehoods and deceptions’, seen as important to gett<strong>in</strong>g ‘the other side’ to believe what one wishes it to believe…(by)

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