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Rethinking Schooling for the 21st Century

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

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Figure 3.3 References to ‘culture of peace and non-violence’ in primary and<br />

secondary subject curricula in China, Japan and <strong>the</strong> Republic of Korea<br />

25<br />

National Language Foreign Language Maths<br />

Science Social Science<br />

No. of references per 100 pages<br />

20<br />

15<br />

10<br />

5<br />

0<br />

China Japan Korea,<br />

Republic<br />

of<br />

China Japan Korea,<br />

Republic<br />

of<br />

China Japan Korea,<br />

Republic<br />

of<br />

China Japan Korea,<br />

Republic<br />

of<br />

China Japan Korea,<br />

Republic<br />

of<br />

This is starkly evident in <strong>the</strong> case of Japan, where a justified claim to uniqueness —<br />

in relation to <strong>the</strong> 1945 atomic bombings — underpins a ‘<strong>for</strong>ward-looking’ narrative<br />

of quintessentially peaceable nationhood (Zwigenberg, 2015). Despite <strong>the</strong> ef<strong>for</strong>ts<br />

of <strong>the</strong> current Abe administration to revise <strong>the</strong> post-war ‘Peace Constitution’<br />

and promote a vision of Japan as a ‘normal’ country (i.e. one reconciled to <strong>the</strong><br />

virtues of maintaining a conventional military and deploying it abroad in defence<br />

of allies), curricular analysis reveals <strong>the</strong> strong persistence of pacifist rhetoric,<br />

especially in Social Studies (Figure 3.3; see also Appendix II-6). The tone that<br />

this takes is illustrated by this declaration in <strong>the</strong> current Middle School Course<br />

of Study <strong>for</strong> Social Studies:<br />

As a consequence of <strong>the</strong>ir reflection on <strong>the</strong> Second World War and o<strong>the</strong>r<br />

past wars, as well as <strong>the</strong>ir experience of <strong>the</strong> atomic bombings at <strong>the</strong> end<br />

of World War II, <strong>the</strong> Japanese people hope that government action will<br />

never again precipitate <strong>the</strong> disasters of war, and, trusting in <strong>the</strong> sense of<br />

justice and good faith of <strong>the</strong> peace-loving citizens of various countries<br />

to preserve national security, renounce war as a means of resolving<br />

international disputes, and have decided not to maintain land, naval or air<br />

<strong>for</strong>ces or any o<strong>the</strong>r kind of armed <strong>for</strong>ce. (p. 142) 28<br />

Many textbooks consequently adopt a moralising tone in discussions of Japan’s<br />

role in ‘international society’. The Tokyo Shoseki Civics text highlights ‘Japan’s<br />

pacifist diplomacy’ (Nihon no heiwashugi gaikou), relating it to <strong>the</strong> experience<br />

of <strong>the</strong> atomic bombings (p. 194), while in <strong>the</strong> equivalent Teikoku Shoin text, a<br />

section on ‘<strong>the</strong> principles of Japanese diplomacy’ is followed by one headed<br />

‘Standpoint as <strong>the</strong> only victim of atomic attack’. Japan’s energetic promotion<br />

of denuclearisation and global peace (including UN peacekeeping missions) is<br />

highlighted, as is its generosity as an aid donor.<br />

28 The assertion that Japan lacks ‘any kind of armed <strong>for</strong>ces’ is misleading as Japan has <strong>the</strong> ‘Self<br />

Defense Forces’.<br />

<strong>Rethinking</strong> <strong>Schooling</strong> <strong>for</strong> <strong>the</strong> 21 st <strong>Century</strong>:<br />

The State of Education <strong>for</strong> Peace, Sustainable Development and Global Citizenship in Asia<br />

81

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