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Rethinking Schooling for the 21st Century

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

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Conclusions<br />

The present study demonstrates that <strong>the</strong> ideals of peace, sustainability and<br />

global citizenship associated with SDG 4.7 are reflected to varying extents in<br />

education policies and curricula across Asia. However, it also reveals <strong>the</strong> extent<br />

of <strong>the</strong> challenges that remain if schooling is truly to become a vehicle <strong>for</strong><br />

realising a sustainable and peaceful future, underpinned by a consciousness of<br />

what we owe to each o<strong>the</strong>r and to our shared home by virtue of our common<br />

humanity. Superficial insertions of particular concepts and competencies into<br />

policy documents and curricula guidelines will not suffice <strong>for</strong> this purpose.<br />

The piecemeal and largely rhetorical adoption of ideas of critical thinking, or<br />

empathy, or even ‘peace’ in curricular documents is unlikely to loosen <strong>the</strong> nexus<br />

between unsustainable development and <strong>for</strong>mal schooling. While ESD, GCED or<br />

related areas remain consigned to <strong>the</strong> fringes of school curricula, ‘scaling up’<br />

existing good practices in this area will make little contribution to securing <strong>the</strong><br />

peaceful and sustainable future we all presumably desire. We need to place <strong>the</strong>se<br />

concerns at <strong>the</strong> centre of our thinking about education.<br />

The findings of this study show that <strong>the</strong>se<br />

ideas remain peripheral ra<strong>the</strong>r than central to<br />

official discourse on schooling across Asia. Both<br />

<strong>the</strong> coding results discussed in Part I, and <strong>the</strong><br />

qualitative analysis in Part II, demonstrate that<br />

despite <strong>the</strong> immense political, economic and<br />

cultural diversity of <strong>the</strong> societies under review,<br />

<strong>the</strong>y mostly share a broadly similar orientation<br />

towards <strong>the</strong> goals of schooling — one that is in<br />

fundamental respects at odds with <strong>the</strong> goals<br />

enshrined in SDG 4.7.<br />

Most espouse <strong>the</strong> overwhelming or absolute<br />

priority of national interests and identities<br />

over transnational understandings. Many in<br />

Despite <strong>the</strong> immense<br />

political, economic<br />

and cultural diversity<br />

of <strong>the</strong> societies under<br />

review, <strong>the</strong>y mostly<br />

share a broadly similar<br />

orientation towards <strong>the</strong><br />

goals of schooling — one<br />

that is in fundamental<br />

respects at odds with<br />

<strong>the</strong> goals enshrined in<br />

SDG 4.7<br />

turn define <strong>the</strong> nation — explicitly or implicitly — in terms of rigid ethno-cultural<br />

categories, with implications <strong>for</strong> <strong>the</strong> status of minorities and migrants, and <strong>for</strong><br />

<strong>the</strong> accommodation of diversity. And many, though not all, portray <strong>the</strong> nation as<br />

an object of unquestioning loyalty ra<strong>the</strong>r (or more) than a guarantor of rights —<br />

as an entity that commands its citizens, ra<strong>the</strong>r than being commanded by <strong>the</strong>m.<br />

<strong>Schooling</strong> typically rein<strong>for</strong>ces <strong>the</strong> imperative of absolute loyalty by presenting<br />

children with a vision of <strong>the</strong> world that is implicitly Darwinian — in which strong<br />

nations compete to survive, while <strong>the</strong> weak go under. Given <strong>the</strong> still raw legacy<br />

of colonialism, imperialism and violent conflict across Asia, <strong>the</strong> prevalence of<br />

204<br />

Conclusions and Ways Forward

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