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Rethinking Schooling for the 21st Century

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

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of employment, in many cases despite continued or accelerated growth. This is<br />

particularly so across Asia, where even wealthier economies adopt a minimalist<br />

approach to public welfare, tying livelihoods and entitlements overwhelmingly to<br />

employment, and employment to success in an intense one-off competition <strong>for</strong><br />

educational credentials.<br />

The greatest damage<br />

done by jobless growth,<br />

or growth that yields<br />

only insecure and lowstatus<br />

employment,<br />

is to <strong>the</strong> sense of<br />

self-worth that work<br />

imparts<br />

The greatest damage done by jobless growth, or<br />

growth that yields only insecure and low-status<br />

employment, is to <strong>the</strong> sense of self-worth that<br />

work imparts. Continuity of work also imparts selfidentity,<br />

<strong>the</strong> feeling that ‘this is what I do best;<br />

this is who I am.’ When it is reduced to a series<br />

of short-lived jobs or tasks, work ceases to play<br />

this identity-giving role. Individuals may <strong>the</strong>n feel<br />

impelled to seek meaning elsewhere — potentially<br />

in ultra-nationalism or o<strong>the</strong>r ideologies that blame<br />

<strong>the</strong>ir predicament on a dehumanised outgroup:<br />

<strong>for</strong>eigners, minorities, migrant workers, ‘modern’ working women, etc. These<br />

and similar struggles often find in violence a visceral affirmation of <strong>the</strong>ir ‘truth’.<br />

They attract youth, offering <strong>the</strong>m a cause to identify with, and an opportunity to<br />

overcome isolation and alienation.<br />

Peace education <strong>the</strong>re<strong>for</strong>e involves far more than preaching <strong>the</strong> evils of violence<br />

and <strong>the</strong> virtues of bro<strong>the</strong>rly love; it challenges us to ensure that schooling<br />

acknowledges and engages <strong>the</strong> related moral, civic and economic crises that we<br />

face. SDG 4.7 offers us a perspective to redesign curriculum as an exercise in what<br />

Schwab (1969), responding to perceptions of widespread youth alienation and<br />

pedagogical dysfunction in 1960s America, called <strong>the</strong> art of <strong>the</strong> ‘practical’. It rests<br />

on <strong>the</strong> insight that strictly regimented minds tend to respond poorly to crises,<br />

grasping at <strong>the</strong> kind of simplistic, black-and-white visions that lead to conflict<br />

and its all-too-familiar refrains: death to <strong>the</strong> enemy! unmask <strong>the</strong> saboteurs! Only<br />

when citizens are possessed of minds that are open and trained in <strong>the</strong> exercise<br />

of <strong>the</strong>ir critical faculties, and of <strong>the</strong> freedom and confidence to use <strong>the</strong>m, can<br />

we hope that <strong>the</strong> public will truly register <strong>the</strong> depth and complexity of <strong>the</strong> crisis<br />

posed by ecological destruction and violent conflict. This is why critical inquiry<br />

and imagination are crucial in equipping future generations with <strong>the</strong> intellectual<br />

and emotional capacity <strong>for</strong> dealing with <strong>the</strong> challenges that face us.<br />

At <strong>the</strong> same time, as emphasised throughout this report, critical inquiry, curiosity<br />

and imagination are more than useful ‘skills’ or ‘competencies’ useful <strong>for</strong><br />

particular purposes — even worthy ones like tackling climate change or preserving<br />

peace. They are qualities intrinsic to education in its fullest sense. Without <strong>the</strong>m,<br />

schooling degenerates into a profoundly alienating, dehumanising exercise. SDG<br />

4.7 is typically treated as addressing specifically ‘<strong>the</strong> social, humanistic and moral<br />

purposes of education’ (UNESCO, 2016e, p. 288), implicitly regarded as peripheral<br />

to <strong>the</strong> main business of SDG 4: education’s role in developing human resources<br />

216<br />

Conclusions and Ways Forward

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