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Rethinking Schooling for the 21st Century

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

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compared to <strong>the</strong> majority of countries surveyed, a recent influx of <strong>for</strong>eign<br />

migrant workers means that ‘multiculturalism’ has become a topic of a<br />

public concern. Giving fur<strong>the</strong>r support to this observation, ‘migration’ has<br />

some weightage in Korea and Japan — as well as in Kazakhstan, which also<br />

receives migrant workers, and in countries well known as senders of migrant<br />

workers, namely, Nepal, Afghanistan, Lao PDR and <strong>the</strong> Philippines — although<br />

<strong>the</strong> concept is absent in documents from all o<strong>the</strong>r countries. It is important<br />

to note here that <strong>the</strong>re are also countries that are significant senders or<br />

recipients of migrant workers such as India and Pakistan that do not refer<br />

to ‘migration’ in education policy and curriculum documents. 10 To explain<br />

such absence requires careful investigation into national contexts which is<br />

beyond <strong>the</strong> scope of this chapter.<br />

b. With some exceptions, <strong>the</strong>re is an absence or paucity of references to <strong>the</strong><br />

three coding categories associated particularly with global citizenship:<br />

‘justification and general orientation about global citizenship’, ‘global<br />

systems, structures and processes’ and ‘global issues’ (see Appendices<br />

II-7-9). The only concepts that receive a high weightage in more than one<br />

country under <strong>the</strong>se categories are ‘global governance system’ (in Nepal,<br />

Bhutan, and Thailand) and ‘globalization’ (in Korea, China, Uzbekistan,<br />

Pakistan, India, Lao PDR, Malaysia, and Viet Nam). This indicates that many<br />

<strong>the</strong>mes and topics associated with GCED have not found <strong>the</strong>ir way into<br />

education policy and curricula in countries covered by this review. Among<br />

22 countries, Bhutan is <strong>the</strong> only country that puts a very high weightage on<br />

‘environmental sustainability’ and a moderate weightage on ‘justification<br />

and general orientation of global citizenship’, reflecting a relatively holistic<br />

approach to ESD and GCED.<br />

c. Overall <strong>the</strong> category ‘culture of peace and non-violence’ is weakly covered<br />

in documents analysed. This seems to indicate that peace is not a priority<br />

in national curricular goals in many Asian countries. While a generic subcategory<br />

of ‘peace’ receives a high weightage in 6 countries (Japan,<br />

Thailand, India, Bhutan, Bangladesh, Afghanistan), o<strong>the</strong>r sub-categories<br />

such as ‘peace-building’, ‘conflict resolution’, and ‘non-violence’ receive<br />

little or no weightage across countries (with exception of ‘peace building’<br />

which receives a moderate weightage in Japan) (see Figure 2.2). Reasons<br />

<strong>for</strong> referring to ‘peace’ in education policy and curricula are different<br />

from country to country, and some are explained in sub-regional syn<strong>the</strong>sis<br />

chapters (see, <strong>for</strong> example, Chapter 3 <strong>for</strong> explanations <strong>for</strong> Japan, Chapter 4<br />

<strong>for</strong> Thailand, and Chapter 5 <strong>for</strong> Afghanistan, Bhutan and India).<br />

10 O<strong>the</strong>r countries that are also well-known sender countries are: India, Bangladesh, Indonesia,<br />

China, Pakistan, Viet Nam, Korea, and Thailand. See https://www.adb.org/sites/default/files/<br />

publication/178966/adbi-labor-migration-asia.pdf<br />

<strong>Rethinking</strong> <strong>Schooling</strong> <strong>for</strong> <strong>the</strong> 21 st <strong>Century</strong>:<br />

The State of Education <strong>for</strong> Peace, Sustainable Development and Global Citizenship in Asia<br />

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