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Rethinking Schooling for the 21st Century

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

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We have to acquire a deeper understanding of <strong>the</strong> total cost of modern life in <strong>the</strong> context<br />

of a finite planet. Every benefit and convenience has hidden effects that we inflict on <strong>the</strong><br />

environment. Children need to learn <strong>the</strong>ir lessons from first hand experience at slaughterhouses,<br />

farms, factories, water sources, hydroelectric and nuclear power plants, sewage<br />

treatment facilities, garbage dumps, pulp mills, logging and re<strong>for</strong>estation areas, mining<br />

sites, et cetera. Even in <strong>the</strong> largest urban centres, we are still interconnected and dependent<br />

on our surroundings far beyond city limits.<br />

(Reading and Literature, English Class 8 (2007), p. 99)<br />

Below is ano<strong>the</strong>r example of a textbook passage relating to economic<br />

sustainability and awareness of <strong>the</strong> impact of globalization on <strong>the</strong> economic and<br />

social life of a farming community:<br />

Despite cries from farmers to increase protection from cheap imported food in <strong>the</strong>ir market,<br />

some politicians are even considering joining <strong>the</strong> World Trade Organisation (WTO).<br />

If <strong>the</strong>y do not remove all barriers to outside investment and trade, <strong>the</strong> WTO will lock <strong>the</strong>m<br />

into binding trade liberalization rules and impose sanctions on <strong>the</strong>ir fledging industries.<br />

Bhutan is at a cross road. Ei<strong>the</strong>r it signs up to <strong>the</strong> WTO rules that will give <strong>for</strong>eign multinationals<br />

and investors rights over <strong>the</strong>ir laws in trade, resources and services or it continues<br />

to protect small local producers and rural economies from <strong>the</strong> vagaries of <strong>the</strong> global<br />

economy.<br />

(Reading and Literature, English Class VIII (2007), p. 58)<br />

An example from <strong>the</strong> Bhutan Class VIII Geography textbook of a discussion of <strong>the</strong><br />

situation of indigenous people is also illuminating:<br />

The Lakhaps, who are able to live at altitudes of between 3000m and 3500m, grow buck<br />

wheat and barley in summer. These crops can be cultivated in cold places where <strong>the</strong>re is<br />

scanty rainfall. People use animal waste mixed with leaves as manure. Yaks and sheep give<br />

some additional income as <strong>the</strong>se animals thrive in cold conditions. The population in <strong>the</strong>se<br />

areas is very sparse. There are relatively few Lhakhaps, as conditions here do not support<br />

a larger population.<br />

(A Geography of Bhutan, Our Man-made Environment,<br />

Course Book <strong>for</strong> Class VIII, p. 15)<br />

As textbooks from Nepal could not be examined <strong>for</strong> <strong>the</strong> present study, we cannot<br />

say whe<strong>the</strong>r <strong>the</strong> lack of integration of sustainable development concepts noticed<br />

in policy documents <strong>the</strong>re extends to textbooks. However, Bhutanese textbooks<br />

appear exceptional in terms of <strong>the</strong> extent to which <strong>the</strong>y encourage critical<br />

engagement with sustainable development issues. The same can be said of <strong>the</strong><br />

ef<strong>for</strong>t to revamp curriculum and textbooks made by India’s apex curriculum body,<br />

<strong>the</strong> National Council of Educational Research and Training (NCERT) from <strong>the</strong><br />

mid-2000s. As will be elaborated in <strong>the</strong> next section of this chapter, <strong>the</strong> ‘national’<br />

and <strong>the</strong> ‘state’ or provincial pictures in India remain very different matters, so<br />

146<br />

Chapter 5: South Asia

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