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Rethinking Schooling for the 21st Century

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

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• in<strong>for</strong>mation competency;<br />

• self-improvement competency;<br />

• civic competency;<br />

• national and universal competency; and<br />

• ma<strong>the</strong>matical and innovation competency. (Uzbekistan Today, 2017)<br />

The content of several subjects has been revised significantly; <strong>for</strong> example,<br />

elements of basic coding have been introduced into <strong>the</strong> curriculum <strong>for</strong> primary<br />

school ma<strong>the</strong>matics, and <strong>the</strong> subject ‘Labour training’ has been changed<br />

to ‘Technology’. According to a senior government official, as a result of<br />

implementing <strong>the</strong> new standards, learners will now say ‘I can…’ instead of saying<br />

‘I know…’ (Nasirov, 2017). The competencies are conceptualised as ‘<strong>the</strong> actual<br />

activities that <strong>the</strong> student must master by <strong>the</strong> end of a certain stage of training’<br />

(Uzbekistan Today, 2017).<br />

With country-level data collection and analysis completed be<strong>for</strong>e <strong>the</strong> new SES<br />

<strong>for</strong> secondary education were adopted in April 2017, <strong>the</strong> analysis here is based<br />

on <strong>the</strong> results of coding curricular documents collected <strong>for</strong> Uzbekistan in 2016<br />

(see Appendix IV). The coding data of Uzbekistan show that many aspects of <strong>the</strong><br />

environmental dimension of sustainable development carry a high weighting in<br />

curricular documents, including environmental conservation, renewable energy<br />

and ecology (Appendix II-2) and environmentally sustainable lifestyles (Appendix<br />

II-13g). This is perhaps in part a consequence of <strong>the</strong> environmental devastation<br />

of <strong>the</strong> country as a result of utterly unsustainable economic policies pursued<br />

during <strong>the</strong> Soviet period — with massive irrigation projects and <strong>the</strong> introduction<br />

of industrialised agriculture leading to widespread desertification and <strong>the</strong> virtual<br />

destruction of <strong>the</strong> Aral Sea. Social dimensions of sustainable development —<br />

good health, human rights and interconnectedness (Appendices II-3, 4, 10) — also<br />

feature prominently in curricula.<br />

However, <strong>the</strong>re is no reference to <strong>the</strong> category ‘activism’ (Appendix II-13.iii).<br />

The absence of references to ‘current and future participation in civil protests’<br />

(13k) and ‘engagement in debates on socio-political issues’ (13l) undoubtedly<br />

reflects official reluctance to countenance any challenge to <strong>the</strong> image of Uzbek<br />

society as peaceful, orderly and contented. An emphasis on orderliness and<br />

political quiescence is fur<strong>the</strong>r rein<strong>for</strong>ced by promotion of a vision of <strong>the</strong> family<br />

as central to <strong>the</strong> regulation of society and <strong>the</strong> provision of welfare. Reflecting <strong>the</strong><br />

provisions of <strong>the</strong> Law on <strong>the</strong> Family and <strong>the</strong> Civil Law are curricular exhortations<br />

to respect <strong>the</strong> elderly, particularly parents, take care of children and respect<br />

national traditions.<br />

Mongolia and Kyrgyzstan<br />

Instrumentalist understandings of education are also clearly present in Mongolia<br />

and Kyrgyzstan, but <strong>the</strong>re <strong>the</strong>y take a somewhat different <strong>for</strong>m. In both Mongolia<br />

186<br />

Chapter 6: Central Asia and Mongolia

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