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Rethinking Schooling for the 21st Century

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

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e<strong>for</strong>m exercise, <strong>the</strong> NCERT instead took <strong>the</strong> view that peace education should<br />

serve as a perspective <strong>for</strong> syllabus and textbook development across all subjects.<br />

This approach was seen as opening <strong>the</strong> way <strong>for</strong> values to be incorporated into <strong>the</strong><br />

curriculum without providing <strong>for</strong> a separate moral education class. However, <strong>the</strong><br />

more conventional teaching of moral education continues to be popular in many<br />

of India’s private schools, and textbooks <strong>for</strong> this subject, published by private<br />

publishers, are widely sold, in many cases across national borders. These typically<br />

offer stories from different religions as <strong>the</strong> core ‘content’ of moral education,<br />

which is sometimes termed ‘peace education’. The practice of using music<br />

education <strong>for</strong> quasi-religious education is also quite common, although research<br />

or documentation on this issue remains scant.<br />

Both explicitly religious and more secular varieties<br />

of moral education in South Asian schools contribute<br />

to <strong>the</strong> general ethos and goal of nationalist<br />

socialisation. Political shifts have sometimes caused<br />

<strong>the</strong> nationalistic ethos of schooling to take on a<br />

militaristic <strong>for</strong>m. From <strong>the</strong> perspective of sustainable<br />

development and <strong>the</strong> goal of encouraging a culture<br />

of peace through education, excessive emphasis<br />

on nationalist fervour and rivalry pose a palpable<br />

challenge <strong>for</strong> educational re<strong>for</strong>m in South Asia.<br />

Both explicitly<br />

religious and more<br />

secular varieties of<br />

moral education in<br />

South Asian schools<br />

contribute to <strong>the</strong><br />

general ethos and<br />

goal of nationalist<br />

socialisation<br />

C: Challenges of Competitiveness and Regimentation<br />

A variety of factors, some of <strong>the</strong>m common to o<strong>the</strong>r parts of Asia, make South<br />

Asia especially prone to early regimentation and stressful competitiveness<br />

among <strong>the</strong> young. The factors responsible <strong>for</strong> <strong>the</strong>se problems are both sociocultural<br />

and systemic in nature. Historical legacies play a substantial role,<br />

contributing to entrenched systemic weaknesses that frustrate aspirations<br />

<strong>for</strong> re<strong>for</strong>m. The most important among <strong>the</strong>se consists of a public examination<br />

system that ‘fails’ a substantial number of students at different points in <strong>the</strong>ir<br />

Private schools use<br />

competitive entry and<br />

sustained monitoring<br />

of <strong>the</strong> child by means<br />

of test scores to lure<br />

parents, <strong>the</strong>reby<br />

undermining <strong>the</strong><br />

apparently ‘softer’<br />

creative assessment<br />

strategies propagated<br />

by <strong>the</strong> government<br />

institutional trajectory, starting with primary<br />

grades. Recent attempts to postpone <strong>the</strong> earliest<br />

public examination are facing serious resistance<br />

on <strong>the</strong> grounds that children will lose motivation to<br />

study without <strong>the</strong> looming threat of a high-stakes<br />

test. Post-Jomtien re<strong>for</strong>ms in most South Asian<br />

countries attempted to introduce continuous<br />

assessment in place of <strong>the</strong> traditional annual<br />

public examinations that brand most children as<br />

failures. Many international organisations were<br />

involved in supporting such ef<strong>for</strong>ts, but so far<br />

with decidedly mixed results. Even as government<br />

schools are being pushed to adopt such re<strong>for</strong>ms,<br />

164<br />

Chapter 5: South Asia

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