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Rethinking Schooling for the 21st Century

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

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Figure 2.7 The prevalence of <strong>the</strong> concept ‘multiculturalism’<br />

Countries with high linguistic diversity tend to cover ‘multiculturalism’ widely<br />

in education policy and curriculum.<br />

Linguistic Diversity Index (2005) Multiculturalism (sub-category 10c)<br />

Prevalence<br />

Very High High Moderate Low Very Low Very High High Moderate Low Absent<br />

Source: UNESCO. 2009. UNESCO World Report: Investing in Cultural Diversity and Intercultural<br />

Dialogue. UNESCO, Paris.<br />

Nine countries give a very high weightage to ‘culture and heritage’, including<br />

Indonesia, <strong>the</strong> Philippines and Viet Nam in Sou<strong>the</strong>ast Asia; Afghanistan and<br />

Pakistan in South Asia; and all four Central Asian countries. The very high<br />

prevalence of <strong>the</strong> concept in <strong>the</strong>se countries can be partly explained by <strong>the</strong><br />

need <strong>for</strong> nation-building in <strong>the</strong> context of post-war reconstruction (Viet Nam,<br />

Afghanistan) or post-Soviet transition (Kazakhstan, Kyrgyzstan and Uzbekistan),<br />

or of streng<strong>the</strong>ning national identity to overcome ethno-religious conflicts<br />

(Indonesia, <strong>the</strong> Philippines, Pakistan). Japan also gives a very high weightage to<br />

this <strong>the</strong>me, though establishing a coherent sense of national identity would not<br />

appear to present a similar challenge <strong>the</strong>re.<br />

Among 22 countries, China is <strong>the</strong> only country whose documents appear to<br />

give a low weightage to this notion. This might be interpreted as a reflection<br />

of socialist internationalism (contrasting with <strong>the</strong> turn towards ‘culture and<br />

heritage’ in post-socialist Central Asia) and a corresponding emphasis on<br />

‘multiculturalism/interculturalism’ and transnational interconnectedness also<br />

suggested by <strong>the</strong> Chinese coding data. However, this supplies fur<strong>the</strong>r support<br />

to <strong>the</strong> need <strong>for</strong> scrutinising <strong>the</strong> coding data in relation to <strong>the</strong> relevant context,<br />

since China's schooling system does not emerge from recent research as<br />

<strong>the</strong> model of tolerant, pluralistic multiculturalism that such findings appear<br />

to suggest (Leibold and Chen, 2014). The emphasis in China's documents on<br />

‘north-south relationships, south-south relationships, developed-developing<br />

<strong>Rethinking</strong> <strong>Schooling</strong> <strong>for</strong> <strong>the</strong> 21 st <strong>Century</strong>:<br />

The State of Education <strong>for</strong> Peace, Sustainable Development and Global Citizenship in Asia<br />

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