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Rethinking Schooling for the 21st Century

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

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Indeed, <strong>the</strong> figures <strong>for</strong> supplementary education in China need to be considered<br />

in tandem with ano<strong>the</strong>r phenomenon: <strong>the</strong> increasing use of boarding schools.<br />

Since <strong>the</strong> 1990s, <strong>the</strong> state has been ‘concentrating’ rural junior secondary (and<br />

often upper primary) schools in county towns, creating larger institutions with<br />

better facilities and more qualified teachers. As Murphy (2004) argues, such<br />

schools are also designed to ‘turn peasants into modern Chinese citizens’, by<br />

subjecting village children to <strong>the</strong> standardised curriculum of urban China, taught<br />

in <strong>the</strong> standardised national language. Timetables typically ensure that lessons<br />

or supervised study occupy almost every waking moment of <strong>the</strong> day. In regions<br />

where public boarding facilities are scarce, private boarding schools catering to<br />

rural students — including many ‘left behind’ by migrant parents — have become<br />

increasingly popular. Here <strong>the</strong> curriculum tends to be even more narrowly<br />

examination-preparatory, pedagogy more rudimentary, and children’s time more<br />

strictly regimented, with lessons and study periods timetabled from 6AM to 9PM<br />

(or later) (see Vickers and Zeng, 2017, p. 222).<br />

The competitive intensity of Chinese education has been fur<strong>the</strong>r fuelled by a<br />

distinctive structural feature: <strong>the</strong> ‘key-point school’ system. Since <strong>the</strong> late 1970s,<br />

public resources have been funnelled into selected (invariably urban) schools with<br />

<strong>the</strong> aim of training an elite to lead <strong>the</strong> national modernisation drive. Although <strong>the</strong><br />

‘key-point’ terminology was officially abandoned in <strong>the</strong> 1980s, <strong>the</strong> persistence<br />

of a hierarchy of prestige within <strong>the</strong> public schooling sector is universally<br />

acknowledged. ‘Key point’ institutions exist at every level of <strong>the</strong> system from<br />

kindergarten upwards, equipped with superior facilities and better-qualified<br />

staff than <strong>the</strong>ir run-of-<strong>the</strong>-mill counterparts. Securing entry to such institutions<br />

<strong>for</strong> one’s child is a prime objective <strong>for</strong> urban parents. While <strong>the</strong> government has<br />

recently mandated <strong>the</strong> stricter en<strong>for</strong>cement of school ‘zoning’ rules, persistent<br />

inter-school inequalities mean that attempts to block <strong>the</strong> competitive impulse<br />

have so far been largely ineffective (Vickers and Zeng, 2017, Chapters 3.4 and 8).<br />

The post-war Japanese and Korean schooling systems have placed a far greater<br />

emphasis on uni<strong>for</strong>mity and equality — at least until recently. There, as in China,<br />

examinations <strong>for</strong> entry to senior high school constitute a principal selective<br />

watershed, prompting intense competition. However, ensuring <strong>the</strong> equitable<br />

provision of public schooling, at least during <strong>the</strong> compulsory years, has been a<br />

central priority of public policy. Japan, <strong>for</strong> example, has taken pains to ensure<br />

that per-student funding levels were broadly equal across <strong>the</strong> country (in rural<br />

and urban areas). Teachers are employed not by individual schools but by local<br />

school boards, with staff regularly transferred between schools.<br />

However, in both Japan and Korea, official commitment to uni<strong>for</strong>mity and equality<br />

has steadily eroded in recent years. In addition to <strong>the</strong> growth of private schooling,<br />

Japan has witnessed official attempts to promote new varieties of publiclyfunded<br />

high schools (e.g. ‘Super English High Schools’) that explicitly aim to<br />

select and nurture ‘elite’ talent. The language used to justify such initiatives — of<br />

‘creativity’, ‘21 st -century competencies’ and ‘global human resources’ — is highly<br />

<strong>Rethinking</strong> <strong>Schooling</strong> <strong>for</strong> <strong>the</strong> 21 st <strong>Century</strong>:<br />

The State of Education <strong>for</strong> Peace, Sustainable Development and Global Citizenship in Asia<br />

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