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Rethinking Schooling for the 21st Century

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

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encompassing consciousness of a common humanity that transcends national or<br />

ethnic divisions.<br />

Primary and junior secondary schooling are typically tasked with legitimating<br />

and rein<strong>for</strong>cing commitment to <strong>the</strong> pursuit of national prosperity and power.<br />

UNESCO’s ef<strong>for</strong>ts to promote humanistic values and consciousness of a global<br />

community constitute an attempt not to displace, but to supplement conventional<br />

patriotism. Nurturing <strong>the</strong> capacity and willingness to criticise particular national<br />

policies is not <strong>the</strong> same as disowning commitment to <strong>the</strong> nation itself, as <strong>the</strong><br />

Indian writer-activist Arundhati Roy once appeared to do when declaring herself<br />

‘a mobile republic’ (Vickers and Kumar, 2015, p. 23). For <strong>the</strong> vast majority of<br />

people across Asia (and beyond) — if not <strong>for</strong> wealthy and privileged super-elites<br />

— <strong>the</strong> nation-state remains unquestionably <strong>the</strong> most important guarantor of<br />

security and basic entitlements, as well as a crucial focus of collective identity.<br />

If sustainable development and global citizenship are to be pursued through<br />

schooling, this needs to be done in a manner that respectfully accommodates<br />

<strong>the</strong> nation-building agenda specific to each country. Especially where <strong>the</strong> state<br />

is relatively new or a sense of national insecurity prevails, <strong>the</strong> process of nationbuilding<br />

may remain fraught and complex — potentially complicating <strong>the</strong> task of<br />

implementing SDG Target 4.7.<br />

Why Are Different School Subjects Relevant <strong>for</strong> SDG 4.7?<br />

In discussing <strong>the</strong> curricular treatment of SDG 4.7, it has become customary to<br />

treat ESD and GCED as relevant only to subjects ‘widely considered a part of<br />

social studies, including civics and citizenship education, moral education,<br />

history and geography’ (UNESCO, 2016a, p. 32). However, as already noted, to<br />

<strong>the</strong> extent that it requires a reconceptualisation of <strong>the</strong> overall aims of schooling,<br />

ra<strong>the</strong>r than just minor technical adjustments, education <strong>for</strong> peace, sustainable<br />

development and global citizenship requires a thorough curricular overhaul. This<br />

section discusses what this entails <strong>for</strong> some of <strong>the</strong> key school subjects.<br />

Citizenship Education and GCED<br />

GCED is sometimes perceived as a <strong>for</strong>m of civics <strong>for</strong> <strong>the</strong> 21 st century, or associated<br />

with ‘global civics’ (Altinay, 2011) or ‘global competencies’ (OECD, 2016a). But<br />

caution is required in making this association, in particular given <strong>the</strong> colonial<br />

baggage of <strong>the</strong> term ‘civics,’ especially South and parts of Sou<strong>the</strong>ast Asia. There,<br />

civics was designed by colonial officials to nurture grateful, pliable and obedient<br />

recipients of <strong>the</strong> state’s benevolence (Kumar, 2015). The idea of an active and<br />

reflective citizen who engages with <strong>the</strong> state under a participatory model of<br />

democracy was alien to <strong>the</strong> spirit of civic education under colonial conditions. At<br />

<strong>the</strong> same time, in countries that escaped <strong>for</strong>mal colonial rule or were ruled under<br />

Communist auspices, <strong>the</strong> imperative of securing obedience to state authority<br />

also tended strongly to shape <strong>the</strong> design and content of civics or equivalent<br />

subjects (e.g. ‘Politics’).<br />

<strong>Rethinking</strong> <strong>Schooling</strong> <strong>for</strong> <strong>the</strong> 21 st <strong>Century</strong>:<br />

The State of Education <strong>for</strong> Peace, Sustainable Development and Global Citizenship in Asia<br />

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