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Rethinking Schooling for the 21st Century

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

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111); but <strong>the</strong>re is no reference to <strong>the</strong> threat posed by Japanese consumption habits<br />

to various aquatic species. Here, <strong>the</strong>re<strong>for</strong>e, discussion of global environmental<br />

problems appears somewhat divorced from consideration of <strong>the</strong> economic<br />

challenges facing Japan or <strong>the</strong> problematic aspects of its developmental record.<br />

By contrast, a competing Tokyo Shoseki text features an extended two-page<br />

discussion of <strong>the</strong> 2011 nuclear catastrophe at Fukushima, inviting students<br />

to consider what caused it, how it was handled, and lessons to be learned (pp.<br />

182-3). This includes some analysis of <strong>the</strong> historical context (post-war Japan’s<br />

energy policies), <strong>the</strong> effects of <strong>the</strong> disaster itself and subsequent developments<br />

in energy policy in Japan and globally. It <strong>the</strong>n invites students to discuss an<br />

appropriate energy policy <strong>for</strong> Japan in <strong>the</strong> light of various factors, both economic<br />

and environmental. There is thus considerable variation in textbook treatment of<br />

environmental conservation, pollution and related issues.<br />

Generic Skills, Integration and Diversity in Curricular Re<strong>for</strong>m —<br />

Rationales and Implications<br />

Encouragement of more project work and autonomous learning is a prominent<br />

feature of curricular documents across East Asia. Even if official rationales <strong>for</strong><br />

such re<strong>for</strong>ms are often instrumentalist and economistic, if operationalised in<br />

schools <strong>the</strong>y might stimulate critical investigation and debate in ways conducive<br />

to fur<strong>the</strong>ring <strong>the</strong> sustainability agenda. So is <strong>the</strong>re much evidence of this<br />

happening?<br />

The idea of <strong>the</strong> teacher as<br />

an exemplary authority<br />

figure within <strong>the</strong> classroom<br />

and outside it is strongly<br />

entrenched within <strong>the</strong><br />

profession, while modelling<br />

moral ‘correctness’ remains<br />

central both to teachers’<br />

professional identities and<br />

to <strong>the</strong> vision enshrined in<br />

official documents<br />

Instructive here is <strong>the</strong> experience of Japan,<br />

which pioneered autonomy-oriented<br />

curricular re<strong>for</strong>m in <strong>the</strong> East Asian context.<br />

Since <strong>the</strong> re<strong>for</strong>ms of 1998 (implemented<br />

from 2002), textbooks have featured<br />

more exercises or questions calling <strong>for</strong><br />

‘investigation’ or ‘discussion’. However,<br />

<strong>the</strong>se are generally ancillary to <strong>the</strong> main text,<br />

which continues to supply a conventional,<br />

authoritative narrative. Moreover, many<br />

— perhaps most — middle school teachers<br />

remain uncom<strong>for</strong>table with attempts<br />

to trans<strong>for</strong>m <strong>the</strong>m into ‘facilitators’ of<br />

autonomous student learning, <strong>for</strong> both<br />

ethical and practical reasons (see Cave, 2016; Bjork, 2011, 2016); discom<strong>for</strong>t<br />

heightened by <strong>the</strong> contradiction between what prominent educators see as a<br />

‘relentless attack’ on public schools and teachers, and <strong>the</strong> government’s rhetorical<br />

espousal of autonomy (Fujita, 2010, p. 49). As in China (Bakken, 2000; Kipnis,<br />

2011) and Korea, <strong>the</strong> idea of <strong>the</strong> teacher as an exemplary authority figure within<br />

<strong>the</strong> classroom and outside it is strongly entrenched within <strong>the</strong> profession, while<br />

modelling moral ‘correctness’ remains central both to teachers’ professional<br />

identities and to <strong>the</strong> vision enshrined in official documents. Mounting concerns<br />

72<br />

Chapter 3: East Asia

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