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Rethinking Schooling for the 21st Century

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

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and thus often in <strong>the</strong> classroom, too. This approach<br />

also remains common, if not universal, in o<strong>the</strong>r<br />

parts of South Asia, including India where patriotic<br />

nationalist ideas take a militaristic tone in many<br />

provincial textbooks, particularly with reference<br />

to <strong>the</strong> wars that India has fought with Pakistan<br />

and China (Benei, 2008). Clearly, conventional<br />

approaches to citizenship education thus present a<br />

key challenge to prospects <strong>for</strong> realising education<br />

<strong>for</strong> peace (see Box 5.5 <strong>for</strong> an illustration of <strong>the</strong><br />

role assigned to schooling in developing national<br />

identity in Bangladesh and Pakistan).<br />

Patriotism constitutes<br />

a paradigm that<br />

permits evasion of<br />

unresolved issues of<br />

memory and identitybuilding<br />

in curricula<br />

and textbooks — and<br />

thus often in <strong>the</strong><br />

classroom, too<br />

Box 5.5 Developing national identity through education: The cases of education<br />

policy in Bangladesh and Pakistan<br />

A nationalist agenda is closely tied to identity-building and values education. Narratives of<br />

war heroes are now as common in textbooks as biographies of <strong>the</strong> leaders of <strong>the</strong> anti-colonial<br />

struggle used to be (and still are in most parts of South Asia). In Pakistan, narratives<br />

of <strong>the</strong> various wars fought with India are commonly used <strong>for</strong> building a patriotic civic<br />

identity combined with qualities such as loyalty to <strong>the</strong> nation and <strong>the</strong> spirit of sacrifice.<br />

In Bangladesh, educational policy emphasises <strong>the</strong> importance of language in <strong>the</strong> movement<br />

<strong>for</strong> independence from Pakistan. One of <strong>the</strong> key objectives of <strong>the</strong> Bangladeshi NEP<br />

(2010) is ‘to inspire <strong>the</strong> students with <strong>the</strong> spirit of [<strong>the</strong>] war of liberation and develop patriotism,<br />

nationalism and qualities of good citizens’. Moreover, a major objective of primary<br />

education in Bangladesh is expressed using emotive language: ‘to ignite in [students]<br />

<strong>the</strong> spirit of [<strong>the</strong>] national liberation movement and encourage <strong>the</strong>m with patriotism to<br />

dedicate <strong>the</strong>mselves to nation-building’; ‘Knowledge of our national heritage, values and<br />

glorious history will make our future generation proud and courageous, efficient in <strong>the</strong> acquisition<br />

of knowledge and help <strong>the</strong>m grow up into a true patriotic <strong>for</strong>ce’ (NEP, 2010, p. 6).<br />

The education policy document also tries to ensure that this emphasis on national identity<br />

is reflected in curricular materials, ra<strong>the</strong>r than serving a merely symbolic purpose: ‘Textbooks<br />

of all levels will include in appropriate sections <strong>the</strong> context and spirit of language<br />

movement and liberation war, <strong>the</strong> factual history related to <strong>the</strong>m and <strong>the</strong> narratives of<br />

heroism of <strong>the</strong> freedom fighters’ (p. 69).<br />

Similarly, Pakistan’s NEP (2009) has many references to <strong>the</strong> need <strong>for</strong> creating a national<br />

identity among students as expressed below:<br />

Our education system must provide quality education to our children and youth<br />

to enable <strong>the</strong>m to realize <strong>the</strong>ir individual potential and contribute to <strong>the</strong> development<br />

of society and nation, creating a sense of Pakistani nationhood, <strong>the</strong> concepts<br />

of tolerance, social justice, democracy, <strong>the</strong>ir regional and local culture and history<br />

based on <strong>the</strong> basic ideology enunciated in <strong>the</strong> Constitution of <strong>the</strong> Islamic Republic<br />

of Pakistan.<br />

158<br />

Chapter 5: South Asia

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