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Rethinking Schooling for the 21st Century

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

UNESCO MGIEP officially launched 'Rethinking Schooling for the 21st Century: The State of Education, Peace and Sustainable Development and Global Citizenship' in 2017 at the UNESCO General Conference. This study analyses how far the ideals of SDG 4.7 are embodied in policies and curricula across 22 Asian countries and establishes benchmarks against which future progress can be assessed. It also argues forcefully that we must redefine the purposes of schooling, addressing the fundamental challenges to efforts to promote peace, sustainability and global citizenship through education.

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translation of such aims into practice can never be assumed. As described in<br />

Chapter 1, however, integration of ESD/GCED into teacher education lies outside<br />

<strong>the</strong> scope of <strong>the</strong> original research that in<strong>for</strong>ms <strong>the</strong> present study. In what follows,<br />

<strong>the</strong>re<strong>for</strong>e, reference will be made to recent ethnographic and o<strong>the</strong>r studies of<br />

Asian schooling that shed light on <strong>the</strong> actual situation in schools and classrooms.<br />

Finally, and crucially, while this report draws on extensive numerical data generated<br />

through <strong>the</strong> coding of official curricular documents, <strong>the</strong> capacity of <strong>the</strong>se data to<br />

represent even <strong>the</strong> meanings of those documents must be considered on a caseby-case<br />

basis. As pointed out in Chapter 2, a proliferation of references to ‘gender<br />

equality’, <strong>for</strong> example, may indicate strong official commitment to promoting<br />

this ideal through education, or it may merely constitute a superficial or symbolic<br />

‘flagging’ of <strong>the</strong> concept aimed at deflecting criticism. More fundamentally,<br />

texts impart meaning through narrative, not through numbers; it is <strong>the</strong> stories<br />

<strong>the</strong>y tell that are important, not <strong>the</strong> regularity with which <strong>the</strong>y deploy particular<br />

words or phrases. The reliance on quantitative analyses of curricular and policy<br />

documents is one reason why research associated with ‘World Culture Theory’<br />

often gives an exaggerated or misleading impression of convergence across<br />

education systems (on this, see Carney, Rappleye and Silova, 2013).<br />

The analysis of curricula here, while citing quantitative data generated through<br />

<strong>the</strong> coding exercise, <strong>the</strong>re<strong>for</strong>e also strives to place <strong>the</strong>se documents in <strong>the</strong>ir<br />

broader political and educational context, interpreting <strong>the</strong> stories that <strong>the</strong>y tell.<br />

The data in <strong>the</strong> country-level background reports and coding results are carefully<br />

weighed against o<strong>the</strong>r comparable datasets and socio-anthropological and<br />

fieldwork studies. The following four sub-regional chapters — East Asia (Chapter<br />

3), Sou<strong>the</strong>ast Asia (Chapter 4), South Asia (Chapter 5), and Central Asia (Chapter<br />

6) — follow a similar structure, providing a comparative analysis of <strong>the</strong> coding<br />

results framed by three sets of challenges to <strong>the</strong> meaningful integration of ESD/<br />

GCED into education policy and curricula.<br />

These challenges are not simply <strong>the</strong> often-cited obstacles to scaling up ‘good<br />

practices’, such as a lack of understanding and resources, seen as resolvable<br />

through technical adjustment or incremental tinkering. They encompass ra<strong>the</strong>r<br />

more fundamental and complex barriers to <strong>the</strong> promotion of peace, sustainable<br />

development and global citizenship through education. And <strong>the</strong>y remind us<br />

that reorienting policy and practice towards <strong>the</strong> pursuit of such aims requires<br />

consideration of how education is embedded in broader political and social<br />

structures, and reappraisal of <strong>the</strong> cultural or ideological assumptions that<br />

underpin <strong>the</strong>se.<br />

<strong>Rethinking</strong> <strong>Schooling</strong> <strong>for</strong> <strong>the</strong> 21 st <strong>Century</strong>:<br />

The State of Education <strong>for</strong> Peace, Sustainable Development and Global Citizenship in Asia<br />

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