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Leticia Neria PhD thesis - Research@StAndrews:FullText ...

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were discussed. In that chapter we saw that, as Paul McGhee points out, ‘the quality<br />

most frequently emphasized through the centuries has been incongruity’. 43 Therefore, I<br />

will start our analysis observing how incongruity was part of various acts of humour in<br />

the comics studied here in order to express political discontent, to portray the social<br />

imaginary, or/and to criticise society. Since we already discussed the characteristics of<br />

the incongruity in humour, we can just remind ourselves briefly that we recognise it in<br />

‘todo aquello que despierta interés y produce desconcierto, o sea, ante todo, el disparate,<br />

la contradicción’. 44 We also see incongruity when an element in the narrative frustrates<br />

our expectations, is inappropriate, does not belong to the context, or does not<br />

correspond with the presented stereotypes.<br />

But on some occasions incongruity is not enough to transform a regular act into<br />

an act of humour, and this is because, as McGhee states, incongruity is necessary in<br />

humour, but insufficient by itself. 45 Therefore, I will trace which relevant mechanisms<br />

are used in these comic books to bring difficult topics into discussion. In the three<br />

comic books incongruity is used to trigger hilarity. However, those jokes which refer to<br />

political or social reality are always related to an outcome which is based on the comic<br />

book’s context, and brings a benefit to the author, the reader, or both. These include<br />

relief, the possibility of aggression, becoming distanced from real life situations, and<br />

others. I will examine these mechanisms in this chapter. I begin by showing how these<br />

mechanisms reveal the social mood and by uncovering them, the discussion of the<br />

content and its interpretation becomes more complex and rich.<br />

Hermelinda Linda is an incongruous comic itself since the stories are about<br />

‘real’ witchery, magic potions and evil spells, which themselves are illogical topics. But<br />

43<br />

Paul E. McGhee. Humor. Its Origin and Development (San Francisco: W.H. Freeman and Company,<br />

1979), p. 9.<br />

44<br />

Sigmund Freud, El chiste y su relación con lo inconsciente (Madrid: Alianza Editorial, 2008), p. 153.<br />

45 McGhee, Humor. Its Origin… p. 10.<br />

91

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