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Leticia Neria PhD thesis - Research@StAndrews:FullText ...

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eal inspector has arrived, there is a long scene of a fight with fruit, and later, with bags<br />

of coloured dust that people throw at the authorities. Eventually it becomes a battle in<br />

which all the festival-goers participate. These scenes use a simple mechanism to trigger<br />

humour, namely the absurdity of throwing things at each other. 62 However, in both<br />

cases there is more than innocent incongruity – the acts of humour play another role,<br />

such as offending and humiliating someone in power, and criticising the psychedelic<br />

wave, so famous at the time. I will discuss these two examples later in this chapter; the<br />

point here is to show the presence of incongruity as a source of humour and as a way to<br />

indicate to the viewer that what he/she is witnessing is a comedy.<br />

All the characters in Calzonzin Inspector can be labelled as incongruent as well.<br />

Some of their actions are unreasonable, for example, the devout women who believe<br />

that Calzonzin and Chon are angels because they saw them falling from the sky. They<br />

are blinded by religiosity and do not question the human condition of the men. But the<br />

analysis of characters goes beyond the way they behave, and it is important to consider<br />

the way they look and speak, and what they say. Calzonzin’s clothes immediately alert<br />

us to the fact that he is a comic character. He wears a blanket as though it was a poncho,<br />

but it is not only the wearing of the blanket but also the fact that it is an electric blanket,<br />

and he uses the cable as the belt of his clothes. The way he dresses defies logic, which<br />

makes him a comic character. 63 Moreover, the authorities fit the characteristics of comic<br />

actors suggested by Bergson: their movements are exaggerated, they are unsociable<br />

since they abuse ordinary citizens, they are automatons because they act without<br />

62 Known as slapstick, it is the kind of comedy that has ‘tartazos, encontronazos físicos y siempre con una<br />

actividad frenética y dinámica’, Juan Campos, Comedia. Humor y sátira en el cine (Valencia: Editorial<br />

La Máscara, 1997), p. 14.<br />

63 Comic characters abandon social conventions and logic, and we see this clearly in Calzonzin. Henri<br />

Bergson, Laughter. An Essay on the Meaning of the Comic, trans. by Cloudesley Brereton and Fred<br />

Rothwell (London: Macmillan and Co., 1921), p. 196.<br />

179

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