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Leticia Neria PhD thesis - Research@StAndrews:FullText ...

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so that there are parts which are not incongruous, because ‘very few people really break<br />

up laughing at pure incongruities’, 25 in fact it could be confusing, because we are<br />

familiar with a regular narrative having a specific order and content. An example is a<br />

famous sketch from Monty Python, the fish slapping dance, in which two men dressed<br />

as British colonial military officers dance and slap each other with fish. It is hard to find<br />

a logic that links soldiers, dancing, slapping and fish, and this lack of coherence is what<br />

produces laughter.<br />

Nevertheless, incongruity is not the only element producing laughter, although it<br />

is a very popular one. Freud points out how scholars have considered incongruity as an<br />

essential feature of jokes. 26 McGhee considers that incongruity is the core of any act of<br />

humour. 27 But Freud adds that incongruities are only a way to intensify the comic<br />

effect. 28 He considers that the most relevant characteristic of jokes is the pleasure that it<br />

produces. 29<br />

Too much is not enough. The mechanism of exaggeration<br />

There once was a man who was so ugly that his wife had twenty children with him just<br />

so she could lose him in the crowd.<br />

Humour must be understood in order to succeed. Once the incongruity is understood,<br />

we are in the language of humour. We saw how the alteration of a frame or stereotypical<br />

situation causes laughter, but incongruity is not limited to actions or events; characters<br />

themselves may be incongruent, such as in our clown example. A clown not only acts<br />

illogically, but also looks illogical. The big hair and giant shoes, the red nose, the fancy<br />

25 McGhee, Humor, Its Origin… p. 9.<br />

26 Freud, El chiste y su relación… p. 153-154.<br />

27 McGhee, Humor, Its Origin… p. 9-10.<br />

28 Freud, El chiste y su relación… p. 27.<br />

29 Freud suggests a difference between jokes and humour. In jokes we obtain pleasure without expecting<br />

it, while in humour, we inhibit our distress and transform it into pleasure. Ibid, p. 180, 235.<br />

19

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