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Leticia Neria PhD thesis - Research@StAndrews:FullText ...

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the approach to this character is dramatic. Although in some issues he makes jokes or<br />

quips, his disability is always portrayed with sadness and as a conflict for his family.<br />

But there was a strong convergence in the way films and comics addressed<br />

through humour poverty, corruption, abuse of authority, dishonesty, authoritarianism,<br />

and issues which were denied or hidden such as torture, state violence and forced<br />

disappearance. To point to these topics was a signal that society noticed the misconduct<br />

of the authorities, and to show their disagreement. It was ‘sugar-coated criticism’ – a<br />

way to point to faults in a manner that is ‘easier to digest’. Films and comics indicated<br />

the flaw, but humour helped to recognise its existence and condemn it. Even when the<br />

reality was unbearable, humour helped us to deal with it – not by accepting it, but by<br />

giving us the opportunity to take revenge. We watched the comic characters ridicule<br />

those who were the butts of jokes, those ones who harmed or oppressed us. And we<br />

took credit as though we were ridiculing them ourselves. But perhaps, through the<br />

catharsis of laughter, we lost our anger and our sense that something needed to be done<br />

about it.<br />

We also were able to identify the ‘social anti<strong>thesis</strong>’ because jokes were a way to<br />

target those who oppress us. In an authoritarian regime it might seem obvious that the<br />

government was a target. Thus, reality is like the carnival, in which there is an inversion<br />

of roles. Authority figures, instead of caring for ordinary people, harm them, abuse their<br />

authority, exploit them through bribes, and exert violence. It was also interesting that in<br />

spite of social movements throughout the country, and the ambition for social change<br />

promoted and fought for by young people, youth was also criticised. It was represented<br />

as alien to the rest of society. The young were stereotyped as hippies, slaves to US<br />

values, whose social movements were selfish and without social purpose. After<br />

246

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