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Leticia Neria PhD thesis - Research@StAndrews:FullText ...

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Chapter 3<br />

Laughter and reflection, both for the same price: analysis of three comics<br />

Si los caricaturizamos es porque<br />

están haciendo muy mal su trabajo.<br />

Si les molesta que lo hagamos<br />

es que estamos haciendo bien nuestro trabajo.<br />

José Hernández, Mexican cartoonist<br />

In the following pages, I will integrate the theories of humour and the historical context<br />

discussed in the previous chapters with the visual sources. I will examine how the<br />

language of humour was woven into the narrative of comics, highlighting social issues<br />

and criticising the political situation in Mexico. I will also see how mechanisms of<br />

humour (exaggeration, incongruity, superiority, relief) point to a fault of the authorities<br />

or society, becoming acts of ‘true humour,’ since they are pointing to a social flaw. As I<br />

trace the social topics discussed in Hermelinda Linda, Los Agachados and La Familia<br />

Burrón, we will come to a better understanding of the concerns of the Mexican society<br />

at the time. I will also be able to show how humour was used to highlight these matters<br />

in a country under a repressive regime, and in turn, the benefits that readers and artists<br />

enjoyed by using it. I will not try to define something as ‘Mexican humour’ since, as<br />

Roger Bartra states, the idea of ‘lo mexicano’ is subjective and many of the studies<br />

which try to define it do so by resorting to stereotypes from an intellectual point of view<br />

or from the point of view of those in power. 1 Instead, I examine the universe of humour<br />

in its own right, but which is situated in the particular historical context of 1970s<br />

1 Roger Bartra, La jaula de la melancolía. Identidad y metamorfosis del mexicano (Mexico: Grijalbo,<br />

1986; repr. 2007), pp. 13-16. This is not to deny the existence of something we could call ‘lo mexicano.’<br />

Numerous essayists discuss it, such as Octavio Paz in El laberinto de la soledad (1950). However, for this<br />

research, ‘lo mexicano’ will be understood as something seen only indirectly, ‘como un estilo, como una<br />

atmósfera inaprehensible directamente, de los personajes y las acciones de una novela, de un tratado de<br />

derecho civil o de la obra de un filósofo’. Jorge Portilla, Fenomenología del relajo y otros ensayos, 3rd<br />

edn (Mexico: Fondo de Cultura Económica, Vida y Pensamiento de México; repr. Fondo de Cultura<br />

Económica, 1997), p. 17.

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