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Leticia Neria PhD thesis - Research@StAndrews:FullText ...

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without pursuing any social aim. The dialogue between these characters is a way to<br />

criticise those groups which organised these kind of illegal acts, portraying them as<br />

selfishly seeking their own wealth rather than following a social goal. We may agree<br />

with Avelino and despise ‘los inconformes’ because of their anti-social behaviour, and<br />

not concern ourselves about whether they succeed in the robbery. Alternatively we can<br />

place ourselves above all the characters and feel superior to all of them. Later in the<br />

story, Avelino defines what he understands as an ‘expropiación’ when he says to his<br />

poor mother that he will participate in one in order to support her: ‘Orita mismo me voy<br />

a hacer una expropiación para cubrirte de dinero. Tomaré por la fuerza lo que no es<br />

mío’. 224 Avelino’s reaction is exaggerated. However, his statement is pointing to what<br />

an ‘expropiación’ could mean in the social imaginary, and by saying this is suggesting<br />

that in fact an ‘expropiación’ might not be a solidarity action but rather a crime. If we<br />

agree with Avelino’s point of view, then, we will appreciate the fact that someone dares<br />

to tell the young men that they are simply criminals and not social fighters.<br />

In this story, Avelino becomes the voice of righteousness by condemning the<br />

lack of spirituality of the young men for not accepting their poverty with dignity.<br />

Despite being portrayed as a hippie and a bohemian, he expresses the view of many<br />

about the guerrillas’ actions: ‘Yo acepto todas las teorías [...] pero no estoy de acuerdo<br />

en llevar a la práctica el abuso, el atropello a los sistemas y leyes establecidas’. 225 And<br />

once the young men carry out a robbery in a bank, Avelino condemns them by saying:<br />

‘Tantos días [...] nos pasamos discutiendo. Todo para que mis amigos los idealistas<br />

resultaran unos rufianes’. 226 If we sympathise with Avelino, we might take credit for the<br />

criticism ourselves and will enjoy the fact that someone is telling these young men what<br />

224 Ibid., p. 23.<br />

225 La Familia Burrón, 17195, p. 12.<br />

226 Ibid., p. 14.<br />

156

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