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Leticia Neria PhD thesis - Research@StAndrews:FullText ...

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we may feel consolation in Critchley’s view that humour can be a tool used against the<br />

management 195 to undermine it. In every joke there is hope for the future. 196<br />

Speaking the unspeakable. Torture and abuse inserted in an act of humour<br />

In the previous chapter we saw how comic books addressed difficult, and banned, topics<br />

such as the use of torture and forced disappearance. We reviewed how through<br />

mechanisms of humour, graphic artists were able to denounce abuses that the authorities<br />

refused even to admit, much less condemn or explain. Although the films reviewed for<br />

this chapter do not discuss torture, there are references to abductions ordered by the<br />

authorities.<br />

Obviously, abduction is a violation of human rights, and to find a means to<br />

discuss it is important, not simply for the immediate targets but for the population more<br />

widely. It keeps the topic on the social agenda and keeps alive the possibility of a<br />

resolution. An example appears in Tívoli. A group of men in suits arrive at the theatre<br />

and announce to the manager that they have an official order to detain the actors.<br />

Quijano tries to bribe them but they refuse the offer, and put the comedians in the car.<br />

On the road, Tiliches realises that they are not going in the direction of the police<br />

station, which makes all the actors nervous. One of the actresses asks if they are going<br />

to be killed, but gets no response from the agents. Another actor comments: ‘Así<br />

agarraron a mi primo Gilgardo. Na’más no lo volvimos a ver’. 197 They are taken to a<br />

luxurious mansion where the President, who is addressed in the film as ‘El Hombre’, is<br />

giving a party. The artists are treated very politely, but that does not alter the fact that<br />

they were brought there against their will. They are forced to present one of their<br />

sketches in front of El Hombre and his guests. After their performance, they are invited<br />

195 Critchley, On Humour, p. 11-18.<br />

196 Davies, Jokes and their Relation… p. 99.<br />

197 Arau, Tivoli, 1974.<br />

227

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