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Leticia Neria PhD thesis - Research@StAndrews:FullText ...

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True humour: humour as social complaint<br />

We will follow the same analytical steps as in the previous chapter, which will help us<br />

trace how the combination of incongruity and exaggeration are used to make a political<br />

statement. Reviewing what we have already said, when the story is interrupted with<br />

something unexpected which breaks the logic according to an established frame,<br />

laughter emerges. 71 But if the unexpected action targets or refers to someone or<br />

something, and criticises it, then we have true humour. 72<br />

I will start by pointing out how incongruity and exaggeration interact to shed<br />

light on the behaviour of the authorities. As we know, through humour we express<br />

thoughts that we would like to articulate but do not because our ego represses us,<br />

reminding us of our fears and taboos. With the use of humour, our critical thought is<br />

suborned and confused. 73 When a situation ridicules those in power, then the intention is<br />

not only to criticise but also to show the ridiculousness of their rules, the way they<br />

behave, or their negligence towards those whom they govern.<br />

First, we need to understand that the film Calzonzin Inspector is an allegory of<br />

what happens in Mexico, that it is a version of situations and facts we are familiar<br />

with. 74 When analysing the comic Los Agachados, we understood Chayotitlán as a<br />

microcosm of Mexico. Likewise, there are sufficient signs in Calzonzin Inspector to<br />

make us believe that San Garabato works as an allegory of the country as well. 75 An<br />

early caption at the beginning of the film warns us: ‘Cualquier parecido de los<br />

personajes de esta película con personas vivas o tontas instituciones, funcionarios, etc.,<br />

71<br />

Victor Raskin, Semantic Mechanisms of Humor (Dordrecht, Boston, Lancaster: D. Reidel Publishing<br />

Company, 1984), pp.33, 38.<br />

72<br />

Simon Critchley, On Humour (London, New York: Routledge, 2002), p. 11.<br />

73<br />

Freud, El chiste y su relación… p.132.<br />

74<br />

Christie Davies, Jokes and their Relation to Society (Berlin, New York: Mouton de Gruyter, 1998), p. 1<br />

75<br />

For reasons of economy, we will not describe the referents that lead us to believe that the characters<br />

belong to a certain social imaginary. However, the Mexican flag and the state party logo appear at<br />

different moments in the film, making it easier to support this statement.<br />

182

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