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Safeguard Recitals (a book of protection chants)

A Pāli and English line by line (interlinear) version of this major collection of chanting texts from the Theravāda tradition.

A Pāli and English line by line (interlinear) version of this major collection of chanting texts from the Theravāda tradition.

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80<br />

Atirekāni Sattasuttāni 1<br />

The Seven Extra Discourses<br />

22. Dhammacakkappavattanasuttaṁ<br />

The Discourse that Set the Dhamma Wheel Rolling<br />

Namo tassa Bhagavato Arahato Sammāsambuddhassa x 3 2<br />

Reverence to him, the Gracious One, the Worthy One, the Perfect Sambuddha<br />

Evaṁ me sutaṁ:<br />

Thus I have heard:<br />

ekaṁ samayaṁ Bhagavā Bārāṇasiyaṁ viharati Isipatane Migadāye.<br />

at one time the Gracious One was dwelling near Bārāṇasī in the Deer Park at Isipatana.<br />

Tatra kho Bhagavā pañcavaggiye bhikkhū āmantesi:<br />

There it was that the Gracious One addressed the group-<strong>of</strong>-five monks, saying:<br />

“Dveme bhikkhave antā pabbajitena na sevitabbā,<br />

“There are these two extremes, monks, that one who has gone forth ought not to associate with,<br />

yo cāyaṁ: kāmesu kāmasukhallikānuyogo,<br />

which is this: devotion to the pleasure and happiness in sense pleasures,<br />

hīno, gammo, pothujjaniko, anariyo, anatthasaṁhito;<br />

which is low, vulgar, worldly, ignoble, and not connected with the goal;<br />

yo cāyaṁ: attakilamathānuyogo,<br />

and this: devotion to self-mortification,<br />

dukkho, anariyo, anatthasaṁhito.<br />

which is painful, ignoble, and not connected with the goal.<br />

Ete te bhikkhave ubho ante anupagamma, majjhimā paṭipadā<br />

Not having approached either <strong>of</strong> these two extremes, monks, the middle practice<br />

Tathāgatena abhisambuddhā, cakkhukaraṇī, ñāṇakaraṇī,<br />

was awakened to by the Realised One, which produces vision, produces knowledge,<br />

upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati.<br />

and which leads to peace, deep knowledge, Complete Awakening, and Nibbāna.<br />

Katamā ca sā bhikkhave majjhimā paṭipadā,<br />

Now what is this middle practice, monks,<br />

Tathāgatena abhisambuddhā, cakkhukaraṇī, ñāṇakaraṇī,<br />

that was awakened to by the Realised One, which produces vision, produces knowledge,<br />

upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati?<br />

and which leads to peace, deep knowledge, Complete Awakening, and Nibbāna?<br />

1 MPP, CBhp, PPV omit this section title<br />

2 PPV2 omits this line

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