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Thinking black; 22 years without a break in the long grass of Central ...

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80<br />

THINKING BLACK<br />

pull<strong>in</strong>g down his brown eyelid with mock-anxious solici-<br />

tude as to <strong>the</strong>re be<strong>in</strong>g any green <strong>the</strong>re<strong>in</strong>.<br />

^ ^^ ^<br />

We now sw<strong>in</strong>g from melodrama to grim tragedy, and<br />

here is a stern old priest who has just killed his young<br />

bro<strong>the</strong>r, yet not <strong>the</strong> least concerned. A famous decocter<br />

<strong>of</strong> poisons, his bro<strong>the</strong>r was chased <strong>in</strong>to his own village by<br />

some neighbours who accused him <strong>of</strong> <strong>the</strong>ft. The grim<br />

old priest listened to his bro<strong>the</strong>r's protestations <strong>of</strong> <strong>in</strong>no-<br />

cence, <strong>the</strong>n, spread<strong>in</strong>g out his hands pontifically, said <strong>in</strong><br />

really a relieved voice, " Oh !<br />

<strong>the</strong>n, if thou art <strong>in</strong>nocent,<br />

thou wilt dr<strong>in</strong>k this poison ordeal to justify thyself."<br />

So, suit<strong>in</strong>g <strong>the</strong> way to <strong>the</strong> words, this son <strong>of</strong> <strong>the</strong> witch<br />

<strong>of</strong> Endor, with <strong>the</strong> bl<strong>in</strong>d and magnificeot enthusiasm <strong>of</strong><br />

<strong>the</strong>ir cult, asked his beloved younger bro<strong>the</strong>r to enter <strong>the</strong><br />

house, passed <strong>in</strong> <strong>the</strong> lethal cup, a few m<strong>in</strong>utes suflSc<strong>in</strong>g to<br />

kill his man. Meanwhile, love or no love, here is <strong>the</strong> old<br />

priest spurn<strong>in</strong>g that very corpse <strong>of</strong> <strong>the</strong> victim-bro<strong>the</strong>r, his<br />

belief be<strong>in</strong>g that <strong>in</strong>herent righteousness is so mighty that<br />

it can neutralise even <strong>the</strong> deadliest drug. His bro<strong>the</strong>r<br />

beloved, <strong>the</strong>refore, died with a lie <strong>in</strong> his breast— "We<br />

can do noth<strong>in</strong>g aga<strong>in</strong>st <strong>the</strong> truth," is <strong>the</strong> say<strong>in</strong>g <strong>of</strong> <strong>the</strong>se,<br />

<strong>the</strong> world's greatest liars. In pla<strong>in</strong> English, here you<br />

have <strong>the</strong> impudent paradox that where ly<strong>in</strong>g abounds<br />

<strong>the</strong>re, even <strong>the</strong>re, truth—<strong>in</strong> <strong>the</strong>ory—much more abounds.<br />

So here comes <strong>the</strong> conundrum : How can a nation <strong>of</strong><br />

liars consistently believe we can do noth<strong>in</strong>g aga<strong>in</strong>st <strong>the</strong><br />

truth, locked up <strong>in</strong> a falsely accused man's breast ? If he<br />

is <strong>in</strong>nocent he will not die. Plied <strong>the</strong> old priest with

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