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Thinking black; 22 years without a break in the long grass of Central ...

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GO<br />

THINKING BLACK<br />

ways <strong>of</strong> course debar a hurried egress. The story goes<br />

that <strong>the</strong> advent <strong>of</strong> a rare white sk<strong>in</strong> one day caused a<br />

stampede among <strong>the</strong> frightened female population, one<br />

well-aimed rush be<strong>in</strong>g made for a very narrow but very<br />

<strong>in</strong>vit<strong>in</strong>g doorway. Unfortunately for some <strong>of</strong> <strong>the</strong>se<br />

swarthy bipeds, a very stout dowager stuck fast <strong>in</strong> this<br />

rat's hole entrance, effectually block<strong>in</strong>g <strong>the</strong> <strong>in</strong>gress <strong>of</strong> her<br />

sauve qui pent sisters beh<strong>in</strong>d her. The narrator <strong>of</strong> this<br />

event <strong>in</strong> African history relieves our anxiety by <strong>in</strong>form<strong>in</strong>g<br />

us that <strong>the</strong> lady was eventually extricated from her<br />

uncomfortable position, and would doubtless personally<br />

supervise <strong>the</strong> build<strong>in</strong>g <strong>of</strong> her own front door <strong>in</strong> future.<br />

Deduction : You<br />

African town <strong>of</strong> Mansoul.<br />

dare not (because cannot) rush <strong>the</strong><br />

To ask for anyth<strong>in</strong>g <strong>in</strong> <strong>the</strong> Portuguese loaded-revolver<br />

tone <strong>of</strong> voice is to shut yourself out by bolts and bars,<br />

and all <strong>the</strong> facts and forces <strong>of</strong> <strong>the</strong> negro's life will be lost<br />

to you. Be sure <strong>of</strong> it, to be ^'Far<strong>the</strong>st In" is a poor<br />

enough th<strong>in</strong>g if it only applies _^o <strong>the</strong> mere elementary<br />

geography <strong>of</strong> <strong>Central</strong> Africa. Yet is it a pa<strong>the</strong>tic fact<br />

that many a man can live a <strong>long</strong> life <strong>in</strong> <strong>the</strong> land and<br />

never be really <strong>in</strong> Africa, and such a man regularly reveals<br />

his personality <strong>in</strong> <strong>the</strong> curiously candid confession :<br />

" Yes !<br />

I can speak all right to <strong>the</strong> native, but cannot catch what<br />

he says." Now, where does this land him ? It means, <strong>of</strong><br />

course, that as <strong>the</strong> <strong>years</strong> pass his ears are shut to <strong>the</strong><br />

steady stream <strong>of</strong> <strong>black</strong> speech that should be daily flood-<br />

<strong>in</strong>g his ears and wash<strong>in</strong>g out <strong>of</strong> <strong>the</strong> bra<strong>in</strong> his purely sub-<br />

jective ideas. The result is obvious, and here you have

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