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Thinking black; 22 years without a break in the long grass of Central ...

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OUR AFRICAN APPRENTICESHIP 55<br />

lurk<strong>in</strong>g leopard or hyena forces him <strong>in</strong>to his few feet <strong>of</strong><br />

stuflfy hut dur<strong>in</strong>g all <strong>the</strong> wan<strong>in</strong>g phases, so now or never<br />

is <strong>the</strong> chance when it looms large like a new half-crown.<br />

Right through <strong>the</strong> night that dance froths and bubbles<br />

a<strong>long</strong>, <strong>the</strong> whole negro from head to heels mad with <strong>the</strong><br />

moonlight—<strong>the</strong> Devil's St. Vitus dance !<br />

So <strong>in</strong>gra<strong>in</strong>ed is this jigg<strong>in</strong>g that even a sedate negro<br />

convert to Christianity has still got it <strong>in</strong> <strong>the</strong> very bones,<br />

** danc<strong>in</strong>g before <strong>the</strong> Lord" she would call it. Here was<br />

a th<strong>in</strong>g to be seen and never forgotten, <strong>the</strong> Devil's jig<br />

consecrated to <strong>the</strong> Lord. The soul <strong>of</strong> delicacy and dis-<br />

cretion, I spotted an elect lady danc<strong>in</strong>g out her Christian<br />

joy as a solemn duty, not a smile <strong>in</strong> her antics, no thought<br />

<strong>of</strong> <strong>the</strong> burlesque, yet to me, a new-comer, what a gaz<strong>in</strong>g-<br />

stock ! The<br />

amaz<strong>in</strong>g, madden<strong>in</strong>g mix-up <strong>of</strong> <strong>the</strong> prayer <strong>in</strong><br />

<strong>the</strong> heart and <strong>the</strong> prance <strong>in</strong> <strong>the</strong> feet ! Asked her what it<br />

meant at all at all, and she qua<strong>in</strong>tly replied, " Oh !<br />

it is<br />

only praise gett<strong>in</strong>g out at <strong>the</strong> toes" Then she actioned<br />

this new idea to me—this praise-gett<strong>in</strong>g-out-at-<strong>the</strong>-toes<br />

idea, I mean. Mak<strong>in</strong>g a diagram <strong>of</strong> her own body, she<br />

first <strong>of</strong> all put her hand over her heart as <strong>in</strong>dicat<strong>in</strong>g<br />

her central source <strong>of</strong> joy— " <strong>the</strong> generator," she called it.<br />

Grant<strong>in</strong>g <strong>the</strong>n a heart pulsat<strong>in</strong>g with joy ;<br />

with her crooked<br />

old f<strong>in</strong>ger she now traces on her body two opposite thrills<br />

<strong>of</strong> joy, one shoot<strong>in</strong>g up and through her mouth <strong>in</strong> vocal<br />

praise, <strong>the</strong> o<strong>the</strong>r dart<strong>in</strong>g down to her feet— praise gett<strong>in</strong>g<br />

out at <strong>the</strong> toes <strong>in</strong> danc<strong>in</strong>g ! A confession this with a<br />

moral, surely, for how much <strong>of</strong> God's joy is allowed to<br />

evaporate by <strong>the</strong> mouth <strong>in</strong> mere talk when it should

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