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Thinking black; 22 years without a break in the long grass of Central ...

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480 THINKING BLACK<br />

<strong>of</strong>f <strong>the</strong> terrible tentacles from his soul. K can only<br />

expla<strong>in</strong> his conversion <strong>in</strong> <strong>the</strong> qua<strong>in</strong>tly?' choice words : " I<br />

was startled to f<strong>in</strong>d that Christ could speak Chiluba. I<br />

heard Him speak out <strong>of</strong> <strong>the</strong> pr<strong>in</strong>ted page, and what He<br />

!<br />

said was, 'Follow Me '<br />

" And <strong>the</strong>n it was he entered <strong>the</strong><br />

new era <strong>of</strong> read<strong>in</strong>g <strong>the</strong> Old Book, for was it not a fact<br />

that now God was star<strong>in</strong>g out at him from every page,<br />

and shout<strong>in</strong>g <strong>in</strong> his ears ? Those rays <strong>of</strong> light that darted<br />

out <strong>of</strong> Galilee <strong>long</strong> ago have lit up <strong>the</strong>se poor dark glens<br />

with gladness. Simply and satisfy<strong>in</strong>gly a soul settles for<br />

eternity on <strong>the</strong> liv<strong>in</strong>g Word <strong>of</strong> God. An old negro chief<br />

from <strong>the</strong> South end has just sent <strong>in</strong> a message to his<br />

brethren here, and <strong>the</strong>re is <strong>the</strong> same r<strong>in</strong>g <strong>of</strong> assurance as<br />

to <strong>the</strong> Word <strong>of</strong> God. "Tell my brethren at Luanza,"<br />

says he, " that Christ keeps me down here all alone by<br />

<strong>the</strong> Gospel accord<strong>in</strong>g to Mark." The only portion <strong>of</strong> <strong>the</strong><br />

Bible he has, to him " Mark " equates <strong>the</strong> whole revelation<br />

<strong>of</strong> God, and even " Romans " and " Ephesians " are only<br />

portions <strong>of</strong> <strong>the</strong> great " Marko," his first and faithful friend.<br />

Sterile though <strong>the</strong> soil be, <strong>the</strong> seed is <strong>the</strong> Word <strong>of</strong> God :<br />

you may count <strong>the</strong> apples on <strong>the</strong> tree, but who can count<br />

<strong>the</strong> trees <strong>in</strong> <strong>the</strong> apple ? You may tell <strong>the</strong> acorns on <strong>the</strong><br />

oak, but not <strong>the</strong> oaks <strong>in</strong> <strong>the</strong> acorn.<br />

Yet such thick lips can drop pearls. It is delightful<br />

to see God tak<strong>in</strong>g up <strong>the</strong>se Gentiles, and speak<strong>in</strong>g with<br />

o<strong>the</strong>r lips and a stammer<strong>in</strong>g tongue, stiff old phrases<br />

go<strong>in</strong>g <strong>in</strong>to <strong>the</strong> melt<strong>in</strong>g-pot <strong>of</strong> negro mouths and be<strong>in</strong>g<br />

poured out <strong>in</strong> fresh fluidity. "The Book <strong>of</strong> Acts," for<br />

<strong>in</strong>stance, becomes " Words concern<strong>in</strong>g Deeds " ; " <strong>the</strong>

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