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Thinking black; 22 years without a break in the long grass of Central ...

Thinking black; 22 years without a break in the long grass of Central ...

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FIRST THINGS FIRST 23<br />

already, but op<strong>in</strong>es that his birth-name is too juvenile<br />

was it not given him <strong>without</strong> his permission and <strong>the</strong>refore<br />

purely conjectural ? Should not a name be an appro-<br />

priate photo <strong>of</strong> his character? He alone knows that<br />

name. So he argues and so he acts, and this is <strong>the</strong><br />

reason why <strong>the</strong> question <strong>of</strong> native names becomes a<br />

perplexity, a hate, and an amazement. For as <strong>the</strong> <strong>in</strong>s<br />

and outs <strong>of</strong> his life go like his river <strong>in</strong> twists and turns,<br />

even so each new aspect <strong>of</strong> life means a new name. In<br />

this respect <strong>the</strong> <strong>long</strong> s<strong>in</strong>uous Congo has <strong>the</strong> same history<br />

as a Congo native, a dozen new names for <strong>the</strong> dozen new<br />

twists down stream. A mere Smith or Brown cannot<br />

exist <strong>in</strong> <strong>the</strong>se lands, for <strong>the</strong>re is <strong>the</strong> real article, a Mr.<br />

Smith really worth <strong>the</strong> name for he works <strong>in</strong> iron, and<br />

an equally real Mr. Brown as brown as a berry. No<br />

wonder, when you tell <strong>the</strong> African that <strong>in</strong> Heaven we<br />

shall have a new nature, his rejo<strong>in</strong>der is, "Then we<br />

must get a new name." New nature equates new name.<br />

come.<br />

But <strong>the</strong> worst part <strong>of</strong> this Benguella story is yet to

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