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Thinking black; 22 years without a break in the long grass of Central ...

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200 THINKING BLACK<br />

<strong>the</strong> identical idea when you misspell " pray " as " prey "<br />

<strong>the</strong>se devout Arabs do noth<strong>in</strong>g but prey. Theirs it is, at<br />

any rate, to expla<strong>in</strong> why Kuomba Muungu doubly denotes<br />

prayer and plunder, worship and war—only ano<strong>the</strong>r pro<strong>of</strong><br />

this, that we are <strong>the</strong> poles asunder.<br />

When <strong>the</strong> <strong>the</strong>rmometer goes up <strong>the</strong> barometer gener-<br />

ally goes down. Even so Mr. Arab and Mr. Missionary :<br />

your A is his Z ; your beg<strong>in</strong>n<strong>in</strong>g, his end—literally so,<br />

I mean, for <strong>the</strong> whole ABC <strong>of</strong> this Arab problem is<br />

only a mere matter <strong>of</strong> his own actual Arabic ABC.<br />

There, <strong>in</strong> that Semitic alphabet <strong>of</strong> his, beg<strong>in</strong>n<strong>in</strong>g like<br />

Hebrew at <strong>the</strong> right and work<strong>in</strong>g across to <strong>the</strong> left side<br />

<strong>of</strong> <strong>the</strong> paper, <strong>the</strong>re, I say, you have <strong>the</strong> whole typical<br />

story <strong>of</strong> Arab and Englishman. Always miss<strong>in</strong>g each<br />

o<strong>the</strong>r and never meet<strong>in</strong>g, we work <strong>the</strong> page <strong>of</strong> life from<br />

left to right, and he glories <strong>in</strong> do<strong>in</strong>g <strong>the</strong> diametric<br />

opposite. Muruturutu laughed at me <strong>in</strong> disda<strong>in</strong>ful Board<br />

School fashion for read<strong>in</strong>g out <strong>the</strong> Bible from left to<br />

right : it obviously <strong>of</strong>fended his academical susceptibilities<br />

as much as see<strong>in</strong>g a native pretend<strong>in</strong>g to read a book<br />

upside down. "The bl<strong>in</strong>d man has bought a look<strong>in</strong>g-<br />

glass ! " is <strong>the</strong>ir high-flown h<strong>in</strong>t that all such pretence <strong>of</strong><br />

read<strong>in</strong>g is <strong>of</strong> no value. Can you eat your d<strong>in</strong>ner stand<strong>in</strong>g<br />

on your head ? The which is a parable, I repeat, for <strong>the</strong><br />

difference between us is one <strong>of</strong> standpo<strong>in</strong>t, but stand-<br />

po<strong>in</strong>ts so mutually antagonistic that blood would flow <strong>in</strong><br />

rivers, as <strong>in</strong> <strong>the</strong> old days <strong>of</strong> <strong>the</strong> Saracen conquest, but for<br />

<strong>the</strong> English preponderance <strong>in</strong> quick-firers. The Arab<br />

himself sees worlds <strong>of</strong> mean<strong>in</strong>g <strong>in</strong> this sharp contrast <strong>of</strong>

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