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Thinking black; 22 years without a break in the long grass of Central ...

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OUR AFRICAN APPRENTICESHIP 61<br />

a man who will never really be <strong>in</strong> Africa because Africa<br />

never really gets <strong>in</strong>to him.<br />

But mere negation is not <strong>the</strong> worst part <strong>of</strong> <strong>the</strong> story.<br />

For positively here is a white man who must be somebody<br />

<strong>in</strong> Africa, so, dissembl<strong>in</strong>g this much-lack<strong>in</strong>g <strong>in</strong>-stream<strong>in</strong>g<br />

flood <strong>of</strong> pure negro ideas, he pumps up his poor English<br />

counterfeits from <strong>the</strong> deeps <strong>of</strong> his British breast. Thus,<br />

too drearily <strong>of</strong>ten, English idiom is domesticated on African<br />

soil, and <strong>the</strong> user <strong>of</strong> it, though he lives for fifty <strong>years</strong> <strong>in</strong><br />

<strong>the</strong> land, will never really to his last day be <strong>in</strong> Africa.<br />

"Bantu <strong>of</strong> <strong>the</strong> boots," is <strong>the</strong>ir phrase for this wooden<br />

Anglo-African speech.

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