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Thinking black; 22 years without a break in the long grass of Central ...

Thinking black; 22 years without a break in the long grass of Central ...

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FARTHEST, BUT SHUT, IN 175<br />

phrase : " It is written " ? Is this what Job means when<br />

he cries : " Oh that m<strong>in</strong>e enemy had written a book !<br />

Certa<strong>in</strong>ly <strong>the</strong> African has noth<strong>in</strong>g <strong>in</strong> writ<strong>in</strong>g, hence flows<br />

this flood <strong>of</strong> falsehood. Hence, too, that proverb <strong>of</strong><br />

<strong>the</strong>irs, " When <strong>the</strong> rabbit was promised beans he pro-<br />

duced a basket," <strong>the</strong> idea be<strong>in</strong>g that a verbal promise is only<br />

valid when it is uttered, and not later. Art thou promised<br />

beans ? Then produce thy basket and carry <strong>the</strong>m <strong>of</strong>i*.<br />

Exasperated at this lack <strong>of</strong> def<strong>in</strong>ite data, <strong>the</strong>y (and<br />

wouldn't you ?) have many a funny expedient to fix<br />

facts <strong>in</strong> <strong>the</strong> m<strong>in</strong>d. When I saw <strong>the</strong> Pr<strong>in</strong>ce Chamunda<br />

he was almost buried <strong>in</strong> a great coil <strong>of</strong> knotted cord : his<br />

perpetual calendar this, <strong>of</strong> <strong>the</strong> pass<strong>in</strong>g days. Run on <strong>the</strong><br />

decimal system, every tenth knot is double, and as he<br />

gazed on <strong>the</strong> <strong>in</strong>creas<strong>in</strong>g heap a sorry sigh escaped him.<br />

<strong>Th<strong>in</strong>k<strong>in</strong>g</strong> me sadly lack<strong>in</strong>g <strong>in</strong> scholastic culture, this man<br />

laughed at my month <strong>of</strong> four weeks : he made it one<br />

week = ten days, <strong>the</strong>refore thirty days = three weeks. If<br />

a month, says he, how can you divide it by four ? But<br />

this pioneer <strong>in</strong> time-tables was soon wiped out, for f<strong>in</strong>ally<br />

<strong>the</strong> town rose aga<strong>in</strong>st him and shrieked that this<br />

" number<strong>in</strong>g <strong>of</strong> <strong>the</strong> days " was witchcraft : was he not<br />

merely count<strong>in</strong>g out <strong>the</strong> days <strong>of</strong> his neighbours unto<br />

burial ? Thus <strong>the</strong>y strangled reform—a badly needed one<br />

too, for quite an aged man will tell you blandly that he<br />

is ten <strong>years</strong> <strong>of</strong> age. Is this calculation correct after all ?<br />

Does he mean that, sleep<strong>in</strong>g away three-quarters <strong>of</strong> his life<br />

as he does, it is fair only to count <strong>the</strong> meagre marg<strong>in</strong> that<br />

rema<strong>in</strong>s <strong>of</strong> non-slept time ? Days <strong>the</strong>y can count, but as<br />

" ?

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