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The Educator (Volume 45) - IAMPETH

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14<br />

<strong>The</strong> earliest known records in the<br />

form of writing are the inscriptions<br />

on tablets of baked clay, which were<br />

excavated from the ruins of the ancient<br />

Chaldean city of Nippur. Such<br />

tablets were probably in use about<br />

6000 B. C. This form of writmg is<br />

known as Cuneiform writing. It appears<br />

to have been originally inscribed<br />

upon a vegetable substance<br />

called "likhuse," but the abundant<br />

clay of the country afforded material<br />

whose convenience and permanence<br />

brought it into general use. Upon<br />

this the characters were impressed<br />

by a reed or square-shaped stylus;<br />

the clay-books being afterwards<br />

baked or sun dried. For inscriptions<br />

on metal or stone a chisel was used.<br />

This system of writing originated<br />

in Babylonia at a remote and unknown<br />

date. It was invented by a<br />

primitive race of people called Sumerians<br />

who developed it from a<br />

crude form of picture writing. It<br />

was adopted by the Semetic Babylonians<br />

about <strong>45</strong>00 B. C. Cuneiform<br />

writing was taken over by the Assyrians<br />

and Egyptians and was in<br />

use until the first century before the<br />

Christian Era.<br />

Each sign employed consists of a<br />

wedge or a combination of wedges<br />

wi-itten from left to right. <strong>The</strong><br />

wedge points to the right, downward<br />

or aslant, and sometimes two wedges<br />

are joined to form an angle. Cuneiform<br />

writing is difficult to translate,<br />

because a character may represent<br />

a whole syllable or a word. This<br />

system, therefore, is extremely difficult.<br />

Picture writing is one of the earliest<br />

form of writing. In a study of<br />

the cave man we find him as a signmaker.<br />

His prehistoric remains supply<br />

evidence of artistic capacity in a<br />

remote past and set before us in<br />

vigorous, rapid outline, what his life<br />

must have been, on fragments of<br />

bone, horn, schist, and other materials.<br />

Very simple pictures are drawn<br />

upon birch bark indicating by their<br />

order the subjects in a series of songchants<br />

with sufficient precision to<br />

enable the singer to recall the theme<br />

of each in his recitation. An account<br />

can be kept of sales or purchases by<br />

representing in a perpendicular stroke<br />

the number of each series by a picture<br />

of the animals or objects to<br />

which the series refers. Thus, three<br />

strokes followed by the picture of a<br />

deer indicates that the hunter has<br />

brought three deer for sale.<br />

Indication of man's presence remains<br />

rare, since only pictographs<br />

on some durable material, or specimens<br />

of the fictile art, would survive<br />

the action of time. To those<br />

yielded by the bare carvers already<br />

History of Handwriting<br />

OTTIE CRADDOCK<br />

A composite report of a study<br />

made by a group of students at<br />

Farmville State Teachers College.<br />

referred to are to be added rock<br />

carvings in Denmark, and figures on<br />

limestone cliffs of the Maritime Alps.<br />

Picture writing was one important<br />

way of communicating among the<br />

Indians. <strong>The</strong> heroic deeds of the<br />

warriors were inscribed upon the<br />

walls of his tepee. Everyone would<br />

then know how much recognition to<br />

give him. <strong>The</strong> pigments were minerals<br />

in argon, mixed with water, and<br />

applied with a stick.<br />

<strong>The</strong> Calendar of the Indians relates<br />

to us narratives extending over<br />

many years. A particular calendar<br />

of the Dakotas represents the period<br />

from 1799 to 1870. <strong>The</strong> narrative<br />

is written in a spiral form, beginning<br />

in the center and reading outward.<br />

<strong>The</strong> first entry in this calender<br />

consists of three rows of lines<br />

indicating that in 1799 thirty Dakotas<br />

were killed by the Crows. <strong>The</strong><br />

story of this tribe unfolds in order.<br />

<strong>The</strong> Dakotas stole horses with shoes;<br />

Good penmanship is always<br />

legible, otherwise it fails of its<br />

main purpose. When writing,<br />

take thought for the reader.<br />

Clara H. Morris.<br />

—<br />

they stole horses with curly tufted<br />

hair; they had a medicine dance and<br />

went to war, as shown by the pipe<br />

stem ornamented by feathers; Crow<br />

Indians killed eight Dakotas; a Dakota<br />

killed another Indian, as he was<br />

about to shoot an eagle; and so on<br />

through the years. Thus we see that<br />

the Indians could do quite a bit of<br />

writing in pictures only.<br />

<strong>The</strong> Indians had no way to send<br />

written messages. This disadvantage<br />

was greatly overcome by the<br />

use of signals. <strong>The</strong> great distance<br />

of the open country required signals<br />

of several kinds. Perhaps there was<br />

an enemy in the offing; perhaps there<br />

were wild horses and the distant<br />

tribe must be given information. <strong>The</strong><br />

signals were given by the watcher,<br />

who stood erect on a hill, with his<br />

face toward the camp, holding his<br />

blanket with an end in each hand,<br />

his arms being stretched out, right<br />

and left, on a line with his shoulders.<br />

Most American Indian tongues may<br />

be called "holophrastic," from the<br />

practice of compressing a whole sentence<br />

into a word. <strong>The</strong> length of<br />

the sentence is sometimes very remarkable.<br />

As an example may be<br />

given the Micmac "Yaleoolemaktawepokwase"<br />

meaning, "I am walking<br />

about carrying a beautiful black umbrella<br />

over my head."<br />

In comparatively recent times the<br />

Dakota Indians invented a chronological<br />

table or winter court, wherein<br />

each year is recorded by a picture of<br />

some important event which befell<br />

during that year. In these pictures a<br />

considerable amount of symbolism<br />

was necessary. A black upright stroke<br />

indicated that a Dakota Indian was<br />

killed. A rough outline of the head<br />

and body spotted with blotches indicated<br />

that in that year the tribe<br />

suffered from smallpox. Sometimes<br />

in referring to persons, the symbol<br />

is of the nature of a rebus. Thus<br />

Red Jacket, an Indian chief, was<br />

killed in the year of 1807-8. This<br />

fact was recorded by a red coat with<br />

two arrows in it, and blood dripping.<br />

<strong>The</strong> Rosetta Stone gave to the<br />

world the key to the translation of<br />

the long lost ancient Egyptian language<br />

and made possible the extensive<br />

modern study of the history of<br />

the Nile Valley and its people,<br />

through ancient literature. <strong>The</strong> stone<br />

is inscribed with a decree of the<br />

Egyptian priesthood, which had assembled<br />

at Memphis in 195 B. C. This<br />

decree, issued in honor of Ptolemy V.<br />

Epiphanes (205-181 B. C), was written<br />

in hieroglyphics, or picture writing,<br />

and in Greek; also in demotic, a<br />

simplified form of Egyptian writing.<br />

Scholars were able to decipher the<br />

Egyptian texts by comparing them<br />

with the Greek. In this way, they<br />

found the clue to the hidden characters<br />

of the language of the ancients.<br />

Chief honor for the discovery of the<br />

clue is due Francois Champollion, a<br />

French Egyptologist.<br />

<strong>The</strong> Rosetta Stone, now in the<br />

British Museum, is composed of black<br />

basalt. It was found near Rosetta,<br />

Egypt, in 1799 by a French officer<br />

of Napoleon's engineering corps.<br />

Parts have been broken away, and<br />

at present it is three feet nine inches<br />

in height, eleven inches in thickness,<br />

and two feet four and one-half inches<br />

in breadth.<br />

Hieroglyphics applied by the<br />

Greeks to the symbols carved by the<br />

Egyptians on their monuments. Presumably<br />

the Egyptian hieroglyphics<br />

were originally pure picture-writing,<br />

but the gap between that and the<br />

combination of ideograms with phonetic<br />

symbols must be bridged by<br />

imagination, for the earliest inscriptions<br />

extant, which date perhaps<br />

from 5000 B.C., contain both forms.<br />

Some of the symbols yield their

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