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QUANTUM METAPHYSICS - E-thesis

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causal theories of action, each individual’s mental states such as desire, purpose and beliefs<br />

could be regarded as causes for their action, free will was lost. Attempts to ”rescue” the principle<br />

of free will were often the motivation for the production of non-causal theories of action , which<br />

in their turn found it difficult to explain how free will, released from causal links, could influence<br />

events in a world of deterministic matter. 302<br />

The basic ontological framework born out of Cartesian dualism has remained unchanged through<br />

the centuries. Those who have not accepted Descartes’ dichotomy have however been bound to it<br />

in their representation. Materialists have typically attempted to reduce mental phenomena to<br />

matter while Idealists have wished to restore material to the spirit. 303 When stressing the<br />

importance of the mind Idealists realized that it could not have any links with a factor so<br />

completely alien as matter. Through idealism, the whole of the material world can be seen as<br />

nothing more than a by-product of the spontaneously active and autonomous mind. Combining<br />

the viewpoints of Materialism and Idealism is presumably impossible without significant<br />

alterations in the concepts of material or knowledge. For Dualism, the problem is interaction or<br />

lawful parallelism between two completely different substances.<br />

In a similar way to the basic ontological setup, the starting point for epistemology, i.e. that<br />

humans are subjective observers of an objective world, has also now remained almost unchanged<br />

for several hundred years. Regardless of whether observers are considered to be immaterial or<br />

material, it is believed that they are able to form a truthful description of the reality of the world<br />

by using their reason or experience.<br />

3.3.1. Materialism versus Idealism<br />

In philosophy, the term substance has traditionally signified something that exists by itself.<br />

Descartes tried to save the sense of human freedom and to the claims of universal mechanism by<br />

his concepts of res cogitans and res extensa. If they are understood as substance, the relationship<br />

301 Ketonen 1989, 87. Aspelin 1995, 192.<br />

302 Niiniluoto 1983, 162-3. the doctrine of Compatibilism is located between these stances, asserting that it is<br />

possible to give reasonable content to the concept of free will even when human actions are determined by<br />

deterministic or probabilistic laws.<br />

303 In materialism, attempts have been made to solve the psycho-physical problem through elimination, reduction or<br />

emergence, which aim to either eliminate mind, reduce it to matter or somehow make it emerge from complex<br />

material systems. In dualistic interactionalism, mind and matter are assumed to somehow interact, while in<br />

parallelism, both obey their own laws which are synchronized in time.<br />

115

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