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QUANTUM METAPHYSICS - E-thesis

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functions. 193<br />

Galileo believed that for a change or property to be handled in a mathematical manner, it must be<br />

directly measurable. This approach led him to abandon Aristotle’s concept of potential being<br />

from which something could anyway come, since potential entities did not appear directly in<br />

space-time as measurable objects possessing properties. 194 By abandoning inner qualities,<br />

Galileo’s descriptions of motion and change differed radically from those employed previously.<br />

Aristotle and the Scholastics had regarded change as “becoming”, i.e. the actualisation of<br />

something that was potential. The Renaissance philosphers had viewed motion in the same light.<br />

To them, change was an expression of the inner tendencies of nature: a child developed into an<br />

adult and an acorn developed into a huge tree. For two thousand years, both animate and<br />

inanimate nature had been viewed as a struggle about the realisation of possibilities and<br />

purposes. The new mechanical natural science believed that everything occurring in the world<br />

could be traced back to the motion of bodies in space-time. Galileo was not satisfied with<br />

Kepler’s idea of formal mathematical cause. He was primarly concerned with accelerated motion<br />

and he expressed the cause in terms of force. 195<br />

Galileo’s notorious conflict with the Inquisition means that he occupies an exceptional position<br />

not only in the history of natural science, but also in the history of civilisation. 196 Galileo was<br />

living in the fervent atmosphere prevailing in Italy and he did not wisk to risk his own future by<br />

opposing the authority of the church. 197 Within the religious establishment itself, there had long<br />

been opposing views on how the church should react to the new Copernican doctrine. In 1616,<br />

Cardinal Bellarmine, the chief theologian of the Catholic church, declared them to be false and<br />

contrary to the Holy Scriptures. Earlier, the very same Bellarmine had written that this should<br />

not be the course of action if there was evidence that the earth moved around the sun and not<br />

vice versa. In such a case, his opinion had been that the church should proceed with caution and<br />

admit that those parts of the doctrine that appeared to be in conflict with the heliocentric view<br />

193 Kaila1939, 71-72. 76-77.<br />

194<br />

From the modern point of view, Galileo’s conception is limited. All the theoretical terms that belong to a theory<br />

describing reality do not need to have an observable correlative. An important example of this kind of term is the<br />

wave function in quantum theory. In its interpretation, some similarities to Aristotle’s thinking can be observed. See<br />

sections 4.3.1. ja 5.2.<br />

195<br />

Burtt 1980, 98.<br />

196<br />

Dijksterhuis 1986, 381.<br />

197<br />

For example Galileo did not react when Kepler, being made aware of Galileo’s private support for both the<br />

Copernican doctrine and Kepler’s own thoughts, sent Galileo a letter requesting him to publish his views by<br />

appealing to “Plato and Pythagoras, our true teachers”. Galileo’s letters have also been published in Finnish, see<br />

Galilei 1999, 90-94.<br />

79

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