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QUANTUM METAPHYSICS - E-thesis

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advocated by Aristotle – i.e. put reasoning and communication back into a context. 386<br />

In general terms, the approach adopted by natural science which concentrates on the universal<br />

natural laws that rule external reality can be said to be reminiscent of pre-Socratic times in<br />

antiquity. It was only during the blooming of ancient thought that Plato and Aristotle began to<br />

pay more attention to humans. Over and above the general laws and principles, the scientific<br />

approach should include what was unique and possible. Internal human experiences and the<br />

meaning attached by each person to these are obviously individual and often unique, but at the<br />

same time, they are not formed at random. Even though traditional Newtonian science had no<br />

tools to handle this kind of conformity to laws, nothing needs to stand in the way of developing<br />

scientific method so that we would better learn to understand and handle the contextual processes<br />

of reality that take place inside humans.<br />

The concentration on nature’s objective processes has resulted in less attention being paid to<br />

intrinsic and regulative functions of the human mind. The question of the character and<br />

significance of each person’s psychic and spiritual talents has however become more relevant<br />

than previously when, as a result of research into artificial intelligence, more has begun to be<br />

said about learning and thinking machines. Technologically-oriented utopian researchers into the<br />

future have already announced the birth of tekno sapiens, a new species. “Thinking machines”<br />

will be able to take over troublesome routine mental tasks and they also can solve all the<br />

problems of humankind by joining us or by taking over man’s position as the intelligent<br />

controller of this earthly kingdom. Increasingly often, this kind of biased vision of the future has<br />

also awakened consideration of the deeper problems of human existence. Are people just<br />

technologically determined robots bound to obey externally imposed laws, or are they able to<br />

make their own decisions about their future development?<br />

Even though defenders of machine intelligence condemn their critics as paying romantic and<br />

irrational attention to some special biological or psychical features, human choice and<br />

responsibility cannot be ignored in technological development. Even if both machines and<br />

humans could be thought of as “products” of a material evolution, all development hardly takes<br />

place automatically. To a significant extent, humans seem to be able to choose the type of future<br />

they construct: i.e. the types of machine they develop and the limits of the power that these<br />

385 Saariluoma 2001, 26-48. Revonsuo 2001, 51-52, 60.<br />

386 Devlin 1997, viii-ix, 82-83, 260-270. Referring to the established mathematician Gian-Carlo Rota, Devlin argues<br />

that the day will come when currently vague concepts such as motivation and purpose will be made formal and<br />

146

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