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QUANTUM METAPHYSICS - E-thesis

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and philosophers, signified the anti<strong>thesis</strong> of all metaphysical speculation. It can be seen as the<br />

final attempt to hold on to way of thinking which aims to factual certainty. Even though<br />

authentic Cartesian certainty and trust in human reason had little by little lost its credibility, so<br />

that by the 1900s, belief in the reliability of reason had largely been abandoned, factual certainty<br />

was and still is believed to exist. It is to be presumed that, in spite of post-modern philosophy,<br />

the mechanistic-deterministic way of thinking, in accordance with technological applications<br />

based on natural science, still offers a common man the most credible portrayal of the world –<br />

even though the its reductionist programme ran into serious difficulties at the beginning of the<br />

twentieth century. 350<br />

Positivists believed that science is able to produce results without recourse to metaphysics as it<br />

investigates how phenomena occurred instead of asking why they occur. The trend can to some<br />

extent be taken as a continuation of traditional empiricism and the tradition of Enlightenment.<br />

Auguste Comte (1798-1857), the founder of Positivism, wanted to demonstrate that human<br />

thought traversed three main phases which he called the Theological, the Metaphysical and the<br />

Positive. It was his firm belief that in the Positive phase, all problems could be resolved via the<br />

scientific method. Scientific knowledge could be gained simply by inferring facts from objective<br />

data. Psychology had to be reduced to physiology and sociology, since objective science could<br />

not be founded on internal subjective observations. 351 In describing phenomena, Positivists<br />

attempted to avoid all forms of abstract speculation. In principle, all questions which could not<br />

be answered by empirically-observed facts were classified as being meaningless. To the<br />

Positivists, even such metaphysical terms as causality and substance represented Primitivist<br />

thinking. 352<br />

During the 1800s, philosophy of science was engaged in a heated debate between Realists and<br />

Antirealists about the justification for atomic theory. As atoms could not be observed, the<br />

Instrumentalists did not believe in their real existence. According to methodological<br />

instrumentalism, theories and theoretical terms did not refer to reality that is not observable by<br />

the senses, they were just logical and conceptual instruments for parsing our experiences and<br />

350 Trusted 1991, 131. This will be further discussed in Chapter 4.<br />

351 Aspelin 1995, 479-481. Comte also criticized introspection because it often destroys the phenomena one is<br />

trying to observe. David Bohm later used the same example when arguing for the usefulness of quantum mechanics<br />

in consciousness studies.<br />

352 Trusted 1991, 133-137. The philosopher John Stuart Mill, who was influential in the first half of the 19th<br />

century, abandoned the problem concerning the foundation of reality to metaphysicians when he defined it as a<br />

'permanent possibility of sensation'. Positivists went even further in diminishing the constructive role of science and<br />

Mill criticized Comte that he did not differentiate empirical generalisations from fundamental natural laws such as<br />

132

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