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QUANTUM METAPHYSICS - E-thesis

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for scientific certainty was the usual reason for a fear of metaphysics, Kant had already noted,<br />

when reacting to Hume’s criticism, that we cannot understand our experiences if we do not have<br />

a wider set of assumptions we can use as a foundation for interpreting them. Metaphysical<br />

presuppositions cannot be evaded when absolutely certain sources of knowledge do not exist. In<br />

the light of the analytical theory of science, these initial metaphysical assumptions need not to<br />

be seen as final truths, only as hypothetical inventions whose employment makes possible the<br />

solution of acute problems.<br />

3.4. The Crisis in the Mechanical and Deterministic Way of Thinking<br />

The core of the conception of reality adopted at the turn of the modern era, i.e. its metaphysical<br />

assumptions or presuppositions, has remained almost unchanged over the last three hundred<br />

years. By the middle of the 1800s, mechanics was widely acknowledged as the most perfect of<br />

the physical sciences, embodying the ideal towards which all other branches of enquiry ought to<br />

aspire. The particle-mechanics depiction of the world has permeated almost the whole of modern<br />

society stamping its presumptions both on everyday life and in the methodology of science.<br />

Typically, the Newtonian model has driven the search for theories and methods of description in<br />

which the investicated phenomena can be reduced to well-defined and measurable objects and<br />

their properties. The most highly-valued knowledge was that which could be expressed by<br />

precise, context-free equations that captured general patterns applicable everywhere in reality. 369<br />

In recent decades, the materialistic and technological character of modern culture has however<br />

been the subject of ever-stronger criticism. Newtonian mechanics, once pre-eminent as the mostuniversal<br />

and perfect science, and its subsequent decline from this position, have provoked<br />

vigorous controversy concerning the adequacy of scientific method as it is traditionally<br />

conceived and practised. 370 Today, many researchers who take a critical standpoint even consider<br />

that the “scientific world-view”, i.e. the governing metahypo<strong>thesis</strong> of the modern era, has been<br />

decisively falsified by its damaging and counterproductive consequences in the empirical world.<br />

Established truths are once again relativised. For example Stephen Toulmin has provocatively<br />

stated that modern science has presented the presuppositions adopted at the turn of the modern<br />

era only as a collection of temporary and speculative half-truths. He concludes that it is no<br />

longer necessary to consider nature as unchanging or matter as clearly inanimate, nor does the<br />

369 Tarnas 1998, 365. Toulmin 1998.<br />

138

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