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QUANTUM METAPHYSICS - E-thesis

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saw that it had become clear that research in natural science was not targeting concrete reality, its<br />

descriptions only touched a symbolic world of shadows. 569 Both the theory of quantum<br />

mechanics and its first and still most generally accepted interpretation, the so-called Copenhagen<br />

interpretation, were shaped in the same environment of astonishment. In the 1920s, under the<br />

direction of Niels Bohr (1885-1962), the Copenhagen Institute collected together young talents<br />

such as Werner Hesienberg (1901-1976) and Wolfgang Pauli (1900-1958), who were, in the light<br />

of new experience, ready to re-evaluate the whole of the tradition of describing reality that had<br />

been dominant since the turn of the modern era.<br />

The international and openly interactive atmosphere at Copenhagen, the ”Copenhagen spirit”,<br />

attracted many researchers for longer or shorter periods. By 1930, some 60 physicist from 17<br />

countries had visited the institute 570 , in which the revolutionary theory of quantum mechanics<br />

and its interpretation were developed hand in hand. Interpretation signified a radical departure<br />

from both determinism and the idea of humans as detached observers, things which had become<br />

familiar cornerstones of research in natural science. They were replaced by statistical laws and a<br />

reality partly dependent on choices made by the observer, in which the behaviour of microscopic<br />

objects was dependent on the experimental system employed. 571<br />

The founding fathers of the Copenhagen interpretation, who were also largely responsible for the<br />

construction of the theory, were convinced that quantum theory could not be satisfactorily<br />

interpreted and understood within the prevailing mechanistic and deterministic framework of<br />

classical physics. They proposed profound revisions to our ontological and epistemological<br />

approaches to reality. The ideas of Niels Bohr in particular represented a radical reconsideration<br />

of traditional metaphysics. In Bohr’s framework of complementarity, the role of the human<br />

observer and his position in reality is understood in a new way that completely reconstructs<br />

previous objective and dualistic approach based on the ideas of Descartes.<br />

Bohr’s radical approach was challenged in many of the post-Copenhagen interpretations of<br />

quantum mechanics such as David Bohm’s causal interpretation or the many-worlds’<br />

interpretation, both of which, even when conceptualizing a new world-view, aim to maintain<br />

familiar metaphysical presuppositions of determinism, reductionism and the detached observer.<br />

569<br />

Wilber 1985, 8,128. Quotations are based on books by Eddington (Nature of the Physical World, Macmillan<br />

1929) and Jeans (The Mysterious Universe, Cambridge University Press 1931).<br />

570<br />

Pais 1985, 8.<br />

571<br />

Pagels 1986, 87.<br />

216

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