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QUANTUM METAPHYSICS - E-thesis

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ontological-epistemological model does not imply Materialism any more than it implies<br />

Idealism. It would be better to call it ”Realism based on metaphors”. A more-accurate portrayal<br />

of the relationship between the aspects of reality that are termed mind and matter requires us to<br />

have more accurate knowledge than is currently available about, in particular, the development<br />

of mental structures. As will be proposed in more detail in the following sections dealing with<br />

humanity, quantum mechanics can offer new tools for the handling of mental states and the<br />

psycho-physical problem.<br />

Development of our physical world-view appears, in the light of what has been said here, to be<br />

moving in a direction anticipated by process philosophers at the beginning of the 1900s when<br />

they proposed that a process-ontology is a more suitable way of depicting reality than the<br />

traditional ontology of things. For example, A. N. Whitehead rejected Materialism, Idealism and<br />

Dualism by criticising the presuppositions of classical physics. 800 He viewed change or process<br />

as a fundamental factor in nature. In his opinion, physical nature or life cannot be understood<br />

without their being fused together in all the beings that exist. 801 In the light of what has already<br />

been said here, the wave-function of quantum mechanics demonstrates the limitations of the<br />

traditional space-time portrayal. From an ontological point of view, reality is better thought of as<br />

a hierarchically-structured holistic unity, in which the possibilities of events being manifested at<br />

different levels are limited by physical laws and symmetries. In a developing system, limitations<br />

on nature’s conformity to laws do however have many degrees of freedom, which humans can<br />

also exploit for good or less-good purposes.<br />

5.3. The Human Being as an Evolutionary Agent<br />

The Greeks felt uneasy when they encountered reasons to doubt the togetherness of the body and<br />

the soul. At the turn of the modern era, all of the subjective mental content linked to the soul was<br />

however clearly separated from natural processes. Classical physics focused on revealing the<br />

natural laws in the material world, but the basic problem of how is it possible for mind to have a<br />

genuine causal effect in the physical domain is still one of the basic problems in modern<br />

philosophy of the mind and in cognitive science.<br />

800 Bohr also considered that quantum mechanics exceeded the earlier dualistic starting point and did not imply<br />

materialism any more than idealism. The phenomena we describe using the concepts of mind and matter belong to<br />

the same reality. We need both concepts, but reality does not need to be reducible to either one of them.<br />

801 Whitehead 1934, Nature and life.<br />

310

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