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QUANTUM METAPHYSICS - E-thesis

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defining the observation of phenomena as an objective proces that is independent of the<br />

observer? 583 Heisenberg did not himself accept the thinking that the Copenhagen interpretation<br />

was positivistic in any way. He considered a Positivist approach based on mathematical logic to<br />

be too narrow. It was not suitable for a description of nature in which the employment of<br />

imprecisely defined words and concepts was unavoidable. While Positivism considered an<br />

observer’s sense perceptions to be elements of reality, the physical basis of the Copenhagen<br />

interpretation was the objects and processes which could be described using classical<br />

concepts. 584<br />

Bohr also believed that the “phenomena” studied by physicists were born in interaction with<br />

what we call reality. He understood observation as physical interaction between the system being<br />

investigated and the equipment being used to make the observations, and did not accept the<br />

thinking that the only thing being dealt with is sense experiences. Concerning the relationship<br />

with Positivism, he said "I can readily agree with the Positivists about the things they want, but<br />

not about the things they reject. ... Positivist insistence on conceptual clarity is, of course,<br />

something I fully endorse, but their prohibition of any discussion of the wider issues, simply<br />

because we lack clear-cut enough concepts in this realm, does not seem very useful to me - this<br />

same ban would prevent our understanding of quantum theory." 585 The Copenhagen<br />

interpretation does not therefore in any way demand a defence of the simple statement that ”what<br />

cannot be observed does not exist”. Supporters of the interpretation are only bound to the thought<br />

that that which can be observed certainly exists and about that which we do not observe we are<br />

still free to make suitable assumptions in order to overcome paradoxes. 586<br />

The problem of objectivisation led Bohr and Heisenberg to problematise the nature of language<br />

and mathematics. They did not believe that humans had an access to language which would be<br />

suitable for describing reality at all levels and which would automatically correspond to the<br />

structure of reality. The conscious acceptance that methods of description are inadequate does<br />

not however mean that reality itself must be rejected. Even though humans cannot obtain direct<br />

583 Heisenberg 1958, 4.<br />

584 Heisenberg 1958, 85. Heisenberg 1962, 22.<br />

585 Heisenberg 1971, 207-208. Henry Folse, a philosopher of science, has often stressed that Bohr should not be<br />

interpreted as a positivist or a phenomenalist. H. Krips also believes that Bohr and Heisenberg were not anti-realists<br />

in the metaphysical sense. Krips 1990, 1.<br />

586 Von Weizsäcker 1980, 183-184. The statement concerning the certain existence of the observed should not be<br />

taken as naïve empiricism forbidding the theory-ladenness of observations. In the light of new knowledge,<br />

observations can be interpreted in a new way.<br />

222

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