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QUANTUM METAPHYSICS - E-thesis

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epresents essential aspects of the information concerning that object. 635 Complementary<br />

phenomena represent regularities which the classical, single-picture description suitable for<br />

causality cannot attain. They are mutually completing but at the same time mutually exclusive.<br />

Together, they provide all the knowledge of atomic objects available from the experimental<br />

system being employed.<br />

...the impossibility of combaining phenomena observed under different<br />

experimental arrangements into a single classical picture implies that such<br />

apparently contradictory phenomena must be regarded as complementary in the<br />

sense that, taken together,they exhaust all well-defined knowledge about the atomic<br />

objects. Indeed any logical contradiction in these respects is excluded by the<br />

mathematical consistency of the formalism of quantum mechanics, which serves to<br />

express the statistical laws holding for observations made under any given set of<br />

experimental conditions. 636<br />

Complementarity does not therefore in any way indicate a limitation of quantum mechanical<br />

descriptions, it should be taken as a rational generalisation of the idea of causality.<br />

Complementarity is closely connected with a change in the position of the observer. Classical<br />

physics adopted the viewpoint of Cartesian dualism in which an immaterial and knowing subject<br />

investigated world events as if it were completely isolated. To Bohr, the observer was quite<br />

clearly a part of reality. The wholeness of humans is both part of reality and a shaper of it, both<br />

audience and actor at one and the same time. Immersed in the world, people do not have<br />

complete knowledge of the fundamental nature of reality or a comprehensive external view of its<br />

full extent. We can only strive to understand and participate in the phenomena that we encounter<br />

to the best of our ability.<br />

4.3.3. The relationship between complementarity and eastern philosophy, Pragmatism, and<br />

Kantian categories<br />

Connections with eastern philosophy have been pointed out in Bohr’s complementarity. 637<br />

According to the Indian professor D.S.Kothar, the core of the in-depth ethical and spiritual<br />

insight brought forth by Upanisadism, Buddhism and Jainism is the same as Bohr’s<br />

635 Bohr 1963, 26.<br />

636 Bohr 1963, 25.<br />

235

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