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QUANTUM METAPHYSICS - E-thesis

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merges with the limits of what we can observe.<br />

By regarding mathematics as an accurate and precise language which humans had developed on<br />

the basis of natural language, Bohr moved what was prominent in natural science closer to<br />

people. He emphasised that the theory of relativity gave new content to concepts such as ”space”<br />

or ”time”. 745 When investigating the features of four-dimensional space-time, we could perhaps<br />

understand them, even though the words we are using are usually used when referring to the<br />

content they are assumed to possess in a classical context. Quantum mechanics obviously<br />

demands a new and even-deeper interpretation of concepts if we want them to ”correspond” to<br />

reality. The basis of classical description failed when as a result of the discovery of quantum of<br />

action, it become obvious that nature has placed limits on our possibilities of speaking about<br />

independent phenomena. 746 When the familiar space-time description cannot be employed when<br />

observing phenomena in the microscopic world, the meaning of such fundamental concepts as<br />

”particle”, ”property” or ”being” becomes obscure. Bohr believed that we will be forced to<br />

abandon even more of the classical visualisable description of nature, especially in the region<br />

where quantum theory and relativity theory meet.<br />

In addition to the fact that we cannot speak of independent phenomena at any degree of<br />

accuracy, we cannot fully isolate ourselves at an ontological level from the world we are<br />

investigating. Complementarity generalises our earlier frame of reference by noting that the<br />

quantum of action means that humans are an inseparable component of the world, and that our<br />

concepts are tools we use in describing our experiences in different interactive situations. Since,<br />

in modern natural science, elementary particles cannot be examined as the ultimate building<br />

blocks of matter independently of a experimental context, Heisenberg concluded that also in<br />

natural science, we are from the very beginning in the midst of a confrontation between man and<br />

nature. Natural science is, as it were, ”between” nature and man, and mathematical and classical<br />

concepts become devices in an endless chain of encounters between man and nature. The<br />

customary division of the world into subject and object, into internal and external worlds, body<br />

and soul, no longer offers adequate tools for the understanding of reality and the formation of<br />

knowledge. 747<br />

744 Bohr clearly did not believe that theoretical and classical language could be translated into one another in an<br />

unequivocal manner. If he had, complementary descriptions would have been unnecessary.<br />

745 Physics was able to produce new information concerning the foundations and limits of the descriptive concepts<br />

we employ even though the concepts were required to describe our experiences in an objective and inter-subjective<br />

manner.<br />

746 Bohr 1939, 25 and 1967, 91.<br />

747 March 1957, 95, 116. Heisenberg 1955, 12-13,18.<br />

281

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