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Mpande's - University of Zululand Institutional Repository

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-259-<br />

integration between the Zulu kingdom and the British in both the Natal<br />

Colony and the Cape Colony.<br />

While the IlllssIOnanes came to KwaZulu as agents <strong>of</strong> the British<br />

government, Gospel and western way <strong>of</strong> life, Mpande used missionary<br />

connections to keep colonial threats <strong>of</strong> invasion in check. During<br />

<strong>Mpande's</strong> reign, the Zulu people adhered to traditional norms and values,<br />

believing that the spirits <strong>of</strong> the dead live long. Ancestral honour and<br />

worship <strong>of</strong> the Supreme Being (Umvelinqangi) were pre-eminent and<br />

education merely informal, based on imitation and observation. At the<br />

time when Mpande thought that the missionaries might strengthen his<br />

position, ordinary Zulus were frightened by the gospel that evoked terrors<br />

<strong>of</strong> damnation and hell. They were told that non-believers in Christianity<br />

would be thrown in a fiery furnace where they would bum eternal <strong>of</strong><br />

infinity. Zulus who became proselytes <strong>of</strong> the missionaries were pestered<br />

to recant by their neighbours.<br />

A packaged Christianity ill liturgy presentation, hymnody and<br />

organisation brought about ecclesiastical alienation among the Zulu<br />

people in <strong>Mpande's</strong> time. During the 1860's, in forms <strong>of</strong> religious<br />

expreSSIOns the Christian Western "civilisation" received greater<br />

considerations than the potentialities <strong>of</strong> <strong>Mpande's</strong> people and their<br />

inheritance.

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