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maritime activities economy and social customs of the muslims of ...

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The religious ties <strong>and</strong> associations <strong>of</strong> <strong>the</strong> converts, with foreign Muslims gave <strong>the</strong>m a new fiekl <strong>of</strong><br />

service in <strong>the</strong> mercantile towns. The increase in <strong>the</strong> number <strong>of</strong> ships in trading <strong>activities</strong> necessiated<br />

more perso~el to man <strong>the</strong>m. Thus sailors <strong>and</strong> labourers for <strong>the</strong> shipping <strong>activities</strong> increased. They<br />

took such jobs in <strong>the</strong> ships <strong>and</strong> were ready to travel for a long distance. They also entered into trade in<br />

a variety <strong>of</strong> subsidiary roles such as brokers, jobbers <strong>and</strong> retailers. The poorest among <strong>the</strong>m became<br />

porters <strong>and</strong> packen. The native Muslims were <strong>the</strong> chananel through which foreign goods were distributed<br />

ei<strong>the</strong>r on barter or for money among <strong>the</strong> people16. There were many o<strong>the</strong>rs who were in <strong>the</strong> upper<br />

strata <strong>of</strong> <strong>the</strong> society <strong>and</strong> <strong>the</strong>y enjoyed a better position. It is possible that such people were mainly <strong>the</strong><br />

traditioinal trading communities who were convetted to lslam <strong>and</strong> <strong>the</strong> gr&g<br />

influence <strong>of</strong> lslam facilitated<br />

<strong>the</strong>ir uplift. Along with <strong>the</strong> Muslim, <strong>the</strong> Chettiars were pr<strong>of</strong>itably engaged in ocean tmde. Their economic<br />

power was bigger <strong>and</strong> not comparable to that <strong>of</strong> <strong>the</strong> Muslims.<br />

The men who took lskm across <strong>the</strong> Bay <strong>of</strong> Bengd were <strong>the</strong> members <strong>of</strong> mercantile communities.<br />

Tamil Muslim merchants had done a lot in this direction. The Gujarathi Muslims also had served for this<br />

cause but <strong>the</strong> Tamil influence was found deep rooted. It was principally <strong>the</strong> efforts <strong>of</strong> <strong>the</strong>se small groups<br />

<strong>of</strong> scribes, mystics, missionaries to a lesser degree <strong>the</strong>ir mercantile patrons coupled with political <strong>and</strong><br />

economic ambitions <strong>of</strong> <strong>the</strong> local rulers that set Islam on <strong>the</strong> march across <strong>the</strong> Malay world1'. Marcopoio<br />

who visited Sumatra in 1292 mentions about <strong>the</strong> Muslim traders who influenced <strong>the</strong> natives <strong>of</strong> <strong>the</strong> place<br />

to embrace lslam la. Most <strong>of</strong> <strong>the</strong>se merchants may be from Corom<strong>and</strong>el since <strong>the</strong> Muslims <strong>of</strong> many<br />

isl<strong>and</strong>s <strong>of</strong> <strong>the</strong> Sou<strong>the</strong>ast Asian region had adapted as <strong>the</strong>ir own <strong>the</strong> prefixes like Labbai.<br />

The influence <strong>of</strong> Tamil Muslims was so tremendous that it had an impact on <strong>the</strong> political course<br />

<strong>of</strong> Malacca from fifteenth centuy. They played a significant role in <strong>the</strong> political life <strong>of</strong> <strong>the</strong>se countries.<br />

Thrwgh diplamatic ties, maniages presents <strong>and</strong> general goodwill, <strong>the</strong>se Muslim became great favourites<br />

vAth <strong>the</strong> kings <strong>and</strong> obtained many concessions. They became not only prominent in commerce <strong>of</strong> <strong>the</strong><br />

Ports but gradualiy became powerful force in <strong>the</strong> Royal court intrigues <strong>of</strong> Malacca <strong>and</strong> were in a position<br />

to make kings <strong>and</strong> miniiters19.<br />

The third ruler <strong>of</strong> Malacca, Raja lbrahim was dethroned <strong>and</strong> murdered in a coup, by a<br />

Tamil Muslim, led by his elder bro<strong>the</strong>r Raja Kasim, in <strong>the</strong> year 1446. Raja Kasim's mo<strong>the</strong>r<br />

was <strong>the</strong> daughter <strong>of</strong> a rich Tamil merchant from Pase. The Tamil uncle Tun Perak was

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