maritime activities economy and social customs of the muslims of ...

More documents

Recommendations

Info

The girls were married at a very early aye immadinlely afiur puberty, unl~wful form of divorce was thrusted on them. uneducated and shunned in four walls. They were subservient to men. They were ignorant, At the end of nineteenth century and the beginning of twentyth,the school going female were only 0.4% of the total school going children among Muslims. No female students were found either in colleges or in upper secondary schools.( It is interesting to note that for the first time a Muslim lady joined a college in Madras only in 1923 ). Their economic role was very insignificant. However, they were taught Arabic and to read the Holy Quran. They were seldom allowed to learr, languages like Tamil and English. But however, some of them learnt the newly developed script, the Arabic Tamil , i.e. Tamil language in Arabic character, to write the accounts of the household and other related matters. In marriage the consent of the bride was a formal one and majority of them had little or no say in the choice of their life partners. Some elders observe that the payment of mahar was only in theory in most of the cases. Though only mahar is enjoined in Islam, the social evils of dowry, perhaps a continuation of Hindu practice was almost universal among the Muslims and proved to be an ulcer to the society. lnspite of Islamic dictation of woman's share in parental property, they were deprived of getting their respective shares for various reasons. Due to ignorance and isolation women were not accounted with their legal rights. The isolation and segregation the Muslim women brought very little social contact with the external world. There were instances of misuse of the sacred provisions of divorce and polygamy here and there. Islam cannot be blamed for acts of contradictions of it's teaching or bar the way to the implementation of it's law; but the behavioural character of the individuals and their cover under fundarnentaiistic ideas are alone at fault. But the Muslim women in Coromandel , a vast majority of them being the descendants of converted society had their own sacred concept about the marriage like their fellow Hindu women. They were never willing to part with their husbands. lnspite of the religious sanction for remarriage, most of the widows remain unmarried in reverence to the departed husbandsg0.
RELIGIOUS LIFE There are mosques in all the Muslim settlements. In the coastal towns of the Coromandel we can find some earliest mosques. In most of the mosques in the coastal towns prayer is conducted according to Shafi madhhab. There may be separate mosque for the Hanafi faith. The people living adjacent to a particular mosque constitute a group called Mahalla and they elect themselves a Muthavalli who will be the head of the trustees of the mosque. He is more or less a leader of the community in that particular area. The Mahalla committee under the presidentship of the Muthavalli is responsible for the administration of the mosque and its properties. This committee also takes care of the religious and social functions of the people of the area. The committee maintains the records of the marriages that takes place in the families of Mahalla. If a party of the bridegroom or bride go to another town to contract a marriage the Muthavalli of the Mahalia issues a certificate to the bonafideness of the party without which marriage would not be solmenised in another town. In the event of a marriage celebration or other^ social functions or death in a house within the Mahalla all the members of the Mahalla congregate there. The Mahalla committee also acts as a caste panchayat organisation and settles disputes relating to properties, divorce and other social matters. The Mahalla appeals for donation from the philonthropiests to build and repair or maintain the mosque, to help the marriage of poor girls, to support the orphans and for institutions of Arabic learning.The Muslim philanthropists vie with one another in offering donations in cash or kind for such religious cause and social upliftment. The funds so collected is maintained by the Mahalla committee. The mosques and darghas built by the Muslim philanthropists right from the earlier centuries to the present day can be seen In various coastal towns in the Coromandel region. Among which the mosques and darghas in Kilakkarai, Kayalpattanam and Nagore deserve special mention. These mosques and darghas are constructed In typical Dravidian style with the combination of Islamic architecture.
Page 1 and 2:
MARITIME ACTIVITIES ECONOMY AND SOC
Page 3 and 4:
During my field work. I interviewed
Page 5 and 6:
J RAJA MOHAMAD CURATOR GOVERNMENT M
Page 7 and 8:
Key to Abbrevlmtlonm ARE ARP BOR FS
Page 9 and 10:
Chapter - I INTRODUCTION A study of
Page 11 and 12:
However the Muslims were no match t
Page 14 and 15:
Secondary Sources Castes and Tribes
Page 16 and 17:
Chapter two outlines the geographic
Page 18 and 19:
at Tranquebar. Their trading activi
Page 20 and 21:
At the beginning of nineteenth cent
Page 22 and 23:
There were Muslim weavers in large
Page 24 and 25:
The Tamil speaking Muslims of Corom
Page 26 and 27:
and they have been pooled together
Page 28 and 29:
Chapter I1 THE COROMANDEL COAST The
Page 30 and 31:
community of the present day Tamil
Page 33 and 34:
Most of the Coromandel ports were l
Page 35 and 36:
trading communltles and their settl
Page 37 and 38:
acquired the knowledge about the oc
Page 39 and 40:
Kenneth Hall. op. dt. p - 167. A.R.
Page 41 and 42:
polygais reorganised the admlnistra
Page 43 and 44:
In 1736 the rulers of Tamil country
Page 45 and 46:
SethupathkofRamaMthapaoam. Lwas~fra
Page 47 and 48:
Chapter IV THE MUSLIMS OF COROMANDE
Page 49 and 50:
M~~llnlppattu, Ncd~~nnlvndnl,Prr~~m
Page 51 and 52:
wife but also a pbce for board and
Page 53 and 54:
Yonakar street or Yon street even t
Page 55 and 56:
to be the merchant guild of the Mus
Page 57 and 58:
which is considered to be a subcast
Page 59 and 60:
Muslims of Tamil Nadu as Lovai. It
Page 61 and 62:
inscription and said the term marak
Page 63 and 64:
No doubt this is to enhance their e
Page 65 and 66:
The Portuguese used this plural hon
Page 67 and 68:
CHOUAS The Wrds of the Dutch, Engli
Page 69 and 70:
W. Roboltson Smlth, Mp and manisge
Page 71 and 72:
80. Qusdir Hussain Khan, op.clt., p
Page 73 and 74:
Chapter - V EUROPEANS ON THE COROMA
Page 75 and 76:
to be friendly with Portuguese. Rul
Page 77 and 78:
the Muslims had established firmly
Page 79 and 80:
assistance of the Dutch. In return
Page 81 and 82:
In 1537 the three captains of the Z
Page 83 and 84:
V. I1 . THE DUTCH The Hollanders -
Page 85 and 86:
An impressive fort was built at Nag
Page 87 and 88:
Ekojl the Maratha general was insta
Page 89 and 90:
However the Dutch web caught hold o
Page 91 and 92:
ejected a similar offer made to Col
Page 93 and 94:
The Dutch took the Coromandel texti
Page 95 and 96:
The Portuguese never extended such
Page 97 and 98:
to the English and Pondichery to Fr
Page 99 and 100:
The french settlements were a heave
Page 101 and 102:
A record of Fort St. George of 28 J
Page 103 and 104:
The settlement of Madras ( Fort. St
Page 105 and 106:
The Myrore wars of subsequent times
Page 107 and 108:
Under the English administration th
Page 109 and 110:
for local representatives. Most of
Page 111 and 112:
and confident merchants as share ho
Page 113 and 114:
Choudy alleges that the English Eas
Page 115 and 116:
C Sivarathnam, Tamils m Ceylon , (
Page 117 and 118:
S Arasaratnam. Conlpan~eb and Comme
Page 119 and 120:
130. B.Krishnamoorthy op cit ; Ch~e
Page 121 and 122:
191, ibid 192 lbld p 192. 193. S. A
Page 123 and 124:
in the m t h centuxy A.D.. the Atab
Page 125 and 126:
The religious ties and associations
Page 127 and 128:
found it extremely difficult to com
Page 129 and 130:
His ships sailed to Pulicat, PortoN
Page 131 and 132:
The English records from 1686 menti
Page 133 and 134:
MARITIME TRADE At the beginning of
Page 135 and 136:
Similarly the Cholia Muslim were we
Page 137 and 138:
Some of the Muslim traders were so
Page 139 and 140:
When the amount due to the merchant
Page 141 and 142:
S i Moharned, and lbmhim ~agudha~'.
Page 143 and 144:
The decline of opportunities in shi
Page 145 and 146:
Even in the kt decatk of the nbwtem
Page 147 and 148:
Malabar and Bengal ports. This fami
Page 149 and 150:
He had business connection in Singa
Page 151 and 152:
At Kulasekarapuram , Hassankhan Sir
Page 153 and 154:
and there were no Marakkayar trader
Page 155 and 156:
Thus it will be seen tha there was
Page 157 and 158:
Korkai of Sangam period gave way to
Page 159 and 160:
The Dutch took over the pearl fishe
Page 161 and 162:
was fished in the coastal belt of T
Page 163 and 164:
At KikWcarai a certain wnMbution of
Page 165 and 166: A considerable population of Muslim
Page 167 and 168: withstand the strong mansoon winds
Page 169 and 170: weather, sea and its bottom topogra
Page 171 and 172: On thei anival at Commandel the Dut
Page 173 and 174: in defence and tradeZz5. This is an
Page 175 and 176: and others they could not get inter
Page 177: There was lack of creativity and in
Page 180 and 181: References Pratandha Thjrnttu, Dr.
Page 182 and 183: Chief of PortoNovo to the chief of
Page 184 and 185: Somerset Playne, op.cit. p.4686; Pa
Page 186 and 187: TNA Judicial Consultation, Vol 242
Page 188 and 189: TNA Madurai District Record, Vo1.47
Page 190 and 191: Sarada Raju. op. cit pp.200 - 201.
Page 192 and 193: The Arabic word lslam cannotes subm
Page 194 and 195: the Shariath by Ulamas and Alims le
Page 196 and 197: equal status. Ranking as in caste s
Page 198 and 199: Tho elaborate rituals and ceremonie
Page 200 and 201: On arrival at the bride's residence
Page 202 and 203: at present. In many families among
Page 204 and 205: and hw described about each and eve
Page 206 and 207: tho idontlty of the Muvllms and to
Page 208 and 209: Puberty ceremony is generally celeb
Page 210 and 211: Lunch and dinner is mostly rice Non
Page 212 and 213: where we find references to the orn
Page 214 and 215: The purdha system is widely in prac
Page 218 and 219: The Muslims attach much importance
Page 220 and 221: and also to the poor in Mecca and ~
Page 222 and 223: The Mira) or Mihura) night is consi
Page 224 and 225: The worship that takes place in the
Page 226: Such festivals were celebrated with
Page 229 and 230: (Though this is a good study to int
Page 231 and 232: Dargah worship is much familiar amo
Page 233 and 234: indigenous languages can understand
Page 235 and 236: Kinship term Marakkayar Labbai Rowt
Page 237 and 238: Muslims have enriched the voccabula
Page 239 and 240: Edward William Lane, Arabian Societ
Page 241 and 242: Particular collected in Interviews
Page 243 and 244: Chapter Vlll CONCLUSION The Period
Page 245 and 246: The Coromandel Muslims did not atta
Page 247 and 248: think that the Coromandel Muslim so
Page 249 and 250: &@ cqhnwm~ch nw&m g m ~ 6 m @ mCw@
Page 251 and 252: Imam Maulavl Mauzln Mdadun Nabi Nar
Page 253 and 254: BIBLIOGRAPHY Intensive field studie
Page 255 and 256: Kambaramayanarn Kandar Alankaram Ka
Page 257 and 258: Report of Customs Committee, Madras
Page 259 and 260: Magbul Ahamed. S.. lndo Arab Relati
Page 261 and 262: WUkr. Col.. Historical sketches of
Page 263 and 264: Sarlri . B.S., " P o w in South Irl
show all

maritime activities economy and social customs of the muslims of ...

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?