18.11.2014 Views

maritime activities economy and social customs of the muslims of ...

maritime activities economy and social customs of the muslims of ...

maritime activities economy and social customs of the muslims of ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

at present. In many families among <strong>the</strong> Marakkayars, <strong>the</strong> groom ties a chain in <strong>the</strong><br />

neck <strong>of</strong> <strong>the</strong> bride. This is ano<strong>the</strong>r ceremony equal to thali tying by <strong>the</strong> bridegroom<br />

himself. This practice is in vogue even to this day among Marakkayars, though not<br />

sanctioned in Islamic culture.<br />

Among <strong>the</strong> Marakkayars after <strong>the</strong> marriage <strong>the</strong> wife stays with her parents<br />

in <strong>the</strong> house given by her parents, but all <strong>of</strong> <strong>the</strong>m eat toge<strong>the</strong>r. It may be a separate<br />

house or a portion <strong>of</strong> <strong>the</strong> house <strong>of</strong> her parents. Gift <strong>of</strong> a house to <strong>the</strong> bride is not<br />

met in any o<strong>the</strong>r part <strong>of</strong> India or in Arab countries, <strong>and</strong> also among o<strong>the</strong>r sects <strong>and</strong><br />

subsects <strong>of</strong> Corom<strong>and</strong>el Muslims. The husb<strong>and</strong> visits her <strong>and</strong> takes food <strong>and</strong> pays<br />

a sum to meet <strong>the</strong> expenses, a sort <strong>of</strong> paying guest husb<strong>and</strong> <strong>and</strong> not as a veettu<br />

mappillai ( <strong>the</strong> groom who stays permanently in fa<strong>the</strong>r in law's house leavlng <strong>the</strong>ir<br />

parents) <strong>of</strong> <strong>the</strong> Hindu household.<br />

This practice <strong>of</strong> <strong>the</strong> wife living with her parents is closely allied to <strong>the</strong><br />

matrilocal residence found among <strong>the</strong> Arabs <strong>of</strong> <strong>the</strong> pre Islamic times. Most<br />

probably this practice originated from <strong>the</strong> circumstances <strong>of</strong> <strong>the</strong> Arab husb<strong>and</strong><br />

being away for a long period on business in far <strong>of</strong>f l<strong>and</strong>s. The practice <strong>of</strong> house gift<br />

came to be followed in <strong>the</strong> Corom<strong>and</strong>el Muslim Marakkayar society from <strong>the</strong> fact<br />

that <strong>the</strong> early Arab settlers here had no house <strong>of</strong> <strong>the</strong>ir own when <strong>the</strong>y came here<br />

as traders. Naturally <strong>the</strong>y had to stay in <strong>the</strong> house <strong>of</strong> <strong>the</strong> wives after marriage.<br />

Whenever <strong>the</strong>y ventured into sea for trade opportunities, for months toge<strong>the</strong>r <strong>the</strong>y<br />

left <strong>the</strong> wives in <strong>the</strong> safe custody <strong>of</strong> <strong>the</strong>ir parents. Thus perhaps in <strong>the</strong> Marakkayar<br />

society arose <strong>the</strong> practice <strong>of</strong> bride remaining with her parents <strong>and</strong> <strong>the</strong> husb<strong>and</strong><br />

visiting her at her parent's house. The house gift <strong>and</strong> matrilocal re~idence are<br />

simply <strong>the</strong> continuation <strong>of</strong> <strong>the</strong> custom which had some utility <strong>and</strong> necessity when<br />

<strong>the</strong> sea faring husb<strong>and</strong>s were away from <strong>the</strong>ir families for a long duration <strong>of</strong> time.<br />

When Islam spread in <strong>the</strong> west coast, first, <strong>the</strong> practice <strong>of</strong> matrilocal residence <strong>of</strong><br />

<strong>the</strong> Malayalam society coincided with that <strong>of</strong> <strong>the</strong> Arabian <strong>customs</strong> <strong>and</strong> hence was<br />

well received <strong>and</strong> <strong>the</strong>n this custom entered <strong>the</strong> Corom<strong>and</strong>el Muslim society.<br />

The matrilocal residence became a <strong>social</strong> necessity in <strong>the</strong> interest <strong>of</strong> <strong>the</strong> two<br />

families. It does not create any impact in <strong>the</strong> economic <strong>activities</strong>. This custom also<br />

does not create any Joint venture. Both <strong>the</strong> families run <strong>the</strong>ir business with <strong>the</strong>ir<br />

own interest. It is very <strong>of</strong>ten said that in this type <strong>of</strong> residence, tho husb<strong>and</strong><br />

becomes henpecked.<br />

The Marakkayar family system is very peculiar in this respect. It is a<br />

combination <strong>of</strong> joint <strong>and</strong> independent family system. It is joint in <strong>the</strong> sense that<br />

<strong>the</strong>y include married daughters <strong>and</strong> <strong>the</strong>ir children <strong>and</strong> that bro<strong>the</strong>rs <strong>and</strong> sisters are

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!