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maritime activities economy and social customs of the muslims of ...

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MARITIME TRADE<br />

At <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> per~od <strong>of</strong> our study - from 1750 - <strong>the</strong> political unrcrtainities in<br />

Corom<strong>and</strong>el hinterl<strong>and</strong> brought down <strong>the</strong> native <strong>maritime</strong> trade to decline. The conflicts<br />

between <strong>the</strong> ruling powers large <strong>and</strong> small or major <strong>and</strong> minor eroded <strong>the</strong> <strong>economy</strong> <strong>of</strong> <strong>the</strong><br />

region. The English were gaining <strong>the</strong> upper h<strong>and</strong> against <strong>the</strong>ir European rivals. The Dutch<br />

power was waning. The production <strong>of</strong> textiles, <strong>the</strong> staple commodity <strong>of</strong> export, was affected<br />

In <strong>the</strong> weaving centres. The <strong>maritime</strong> traders could not procure goods for Sou<strong>the</strong>ast As~an<br />

markets. Consequently exports from ports got reduced. Native people connected with <strong>maritime</strong><br />

<strong>activities</strong> were naturally affected. Many <strong>of</strong> <strong>the</strong> ports decayed. Moreover <strong>the</strong> rise <strong>of</strong> European<br />

companies in Asian trade was ano<strong>the</strong>r serious challenge, in which <strong>the</strong> traditional markets<br />

were shut down to <strong>the</strong> Corom<strong>and</strong>el merchants in general <strong>and</strong> Muslims in particular.<br />

In <strong>the</strong>se adverse conditions, <strong>the</strong> Muslims owned sh~pping began to decline in number. The<br />

trading <strong>activities</strong> were limited to <strong>the</strong> ports <strong>of</strong> Ache, Johore, Perak Pegu, Arakan, Malay Peninsula <strong>and</strong><br />

Ceylon. PortoNovo, Nagapattanam, Nagore, Karaikkal, Adirampattanam Ton~~i. Kilakkari,<br />

Kayalpattanam <strong>and</strong> Kulasekarapattanam were busy ports.<br />

The records <strong>of</strong> C o m d 3lipping forhebjhteenth century are not tor&ent with <strong>the</strong> shim that<br />

entered <strong>and</strong> left from <strong>the</strong> ports. The ships that entered <strong>and</strong> left from Madras port is r<strong>and</strong>omly<br />

listed in <strong>the</strong> consultations <strong>of</strong> <strong>the</strong> Fort St. George council. Information on some ship owners<br />

<strong>and</strong> recod <strong>of</strong> <strong>the</strong>ir-, appear in <strong>the</strong> litgatkm that cam2 &fore <strong>the</strong> Mayor's court. The evidence thus is b~<br />

no means exhaustive <strong>and</strong> extensive but <strong>the</strong>re is enough to provide a picture <strong>of</strong> <strong>the</strong> ownership <strong>and</strong> <strong>the</strong><br />

routes popularly sailed by <strong>the</strong> native tradersq0. In <strong>the</strong> eighteenth century. Madras emerged as <strong>the</strong> mat <strong>of</strong><br />

Corom<strong>and</strong>el trade. From Madras, <strong>the</strong>re was regular trade to Arakan, Ujang Salong. Kedah, Malacca<br />

<strong>and</strong> Ache, to <strong>the</strong> South <strong>of</strong> Madras long distance trade to Ceylon. Maldives <strong>and</strong> Malabar. There was short<br />

distance traffic between Madras, K&,<br />

Fort. St. Dad, Cuddalore. Tranquebar, Pondicheny PortoNovo<br />

Karaikkal, Nagore <strong>and</strong> Nagapattanm in which <strong>the</strong> Tamil Muslims participated.

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