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<strong>and</strong> also to <strong>the</strong> poor in Mecca <strong>and</strong> ~edina'~. During eighteenth <strong>and</strong> nineteenth centuries<br />

<strong>the</strong> Corom<strong>and</strong>el Marakkayar ships transported Haj pilgrims to <strong>the</strong> west coast, in <strong>the</strong>ir<br />

mercantile vessels, from where <strong>the</strong>y took ships for Arab coasts.<br />

Pearson gives a very interesting account <strong>of</strong> Haj pilgrimage from Indian coasts.<br />

The journey from India to Mecca was very expensive <strong>and</strong> dangerous. In spite <strong>of</strong> that<br />

<strong>the</strong>re were regular large scale passenger movement by sea for Ha]. 15,000 people<br />

performed Haj, from India, every year in eighteenth <strong>and</strong> nineteenth centuries. Most<br />

<strong>of</strong> <strong>the</strong> pilgrims were urban dwellers. The Mughal emperors provided all facilities to<br />

<strong>the</strong> pious men <strong>and</strong> fakirs to perform Haj . Intending people from various parts <strong>of</strong><br />

<strong>the</strong> country ( perhaps including those from Corom<strong>and</strong>el ) assembled in <strong>the</strong> port<br />

towns <strong>of</strong> Mughals to take this opportunity. Polltical opponents <strong>of</strong> <strong>the</strong> Mughal rulers<br />

were sent on Ha], never to return. Women also undertook Ha] pilgrimage. Trade<br />

was not <strong>the</strong> motive for most <strong>of</strong> <strong>the</strong> pilgrims. However <strong>the</strong>y carried some goods with<br />

<strong>the</strong>m. This was not intended to be sold for pr<strong>of</strong>it but ra<strong>the</strong>r sold on <strong>the</strong> way or in<br />

Mecca 'in order to provide expenses <strong>of</strong> <strong>the</strong> voyage. Thus, Mecca became <strong>the</strong> centre<br />

<strong>of</strong> exchange for Middle Eastern pious products96.<br />

FESTIVALS<br />

Generally. <strong>the</strong> Marakkayars. Labbais, <strong>and</strong> Rowthars do not celebrate with<br />

pomp <strong>and</strong> shovr <strong>the</strong> Muharrum festival, <strong>the</strong> mourning <strong>and</strong> lamentations <strong>of</strong> <strong>the</strong><br />

martyrdom <strong>of</strong> Hossein <strong>and</strong> Hussain , <strong>the</strong> gr<strong>and</strong>sons <strong>of</strong> Prophet Mohamed (in <strong>the</strong><br />

fourtyeighth year <strong>of</strong> Hijira) as <strong>the</strong> Deccanis <strong>and</strong> Shias <strong>of</strong> Cororn<strong>and</strong>el. In some<br />

households a fa<strong>the</strong>eha is <strong>of</strong>fered for <strong>the</strong> eternal place <strong>of</strong> <strong>the</strong> martyrs. The Islamic<br />

calender month begins from <strong>the</strong> month Muharrum, consisting <strong>of</strong> 355 days.<br />

Odukkathu perunal (feetivai) in celebrated as a houmehold function on <strong>the</strong> last<br />

Wednesday <strong>of</strong> <strong>the</strong> month Saffar. This is not considered as an auspicious celebration.<br />

It is celebrated to ward <strong>of</strong>f all misfortunes that befell in <strong>the</strong> year. Origin <strong>of</strong> this<br />

celebration goes to <strong>the</strong> indisposition <strong>of</strong> <strong>the</strong> Prophet Mohamed during this month

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