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maritime activities economy and social customs of the muslims of ...

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A considerable population <strong>of</strong> Muslims in coastal areas were fishermen, from a very<br />

long time. Like pearling <strong>and</strong> chank diving, fishing was also regarded as a low occupation. But<br />

<strong>the</strong> fishermen who were poor among <strong>the</strong> Muslims had to depend on those who were in <strong>the</strong><br />

upper strata. Rich Marakkayars owning vessels controlled groups <strong>of</strong> such people under <strong>the</strong>m.<br />

The inhabitations <strong>of</strong> <strong>the</strong>se fishermen were seperated from o<strong>the</strong>rs. They were groupd along with Muslim<br />

weavers. It is apparent that a large part <strong>of</strong> Tamil <strong>maritime</strong> population who were specialised in pearl;ing.<br />

chank diving <strong>and</strong> fishing embraced Islam. AU <strong>of</strong> <strong>the</strong>m could not have come out <strong>of</strong> <strong>the</strong>ir earlier occupation<br />

<strong>and</strong> continued <strong>the</strong>mIg5<br />

A large number <strong>of</strong> Muslims I Labbai, Sonakars, Marakkayars) were engaged in sea fishing in<br />

places like Kovalam, PortoNovo, Thimmullaivasal, Nagore, Tranquebar, Velamkanni, Karaihl.<br />

Topputurai, Point Calimer, Muthupet, Adirampattanam, Ammapattanam, Tondi, Kilakkarai,<br />

Kayalpattanam, Kulasekarapattanam <strong>and</strong> in many o<strong>the</strong>r small villages along <strong>the</strong> stretch <strong>of</strong> <strong>the</strong> east<br />

coast. Many <strong>of</strong> <strong>the</strong> Muslims were selling fish <strong>and</strong> dly fish. Dry fish was one <strong>of</strong> <strong>the</strong> important commodities<br />

in coastal trade. The Muslim fishermen used champan or sampan, catamarans, dhoneys <strong>and</strong> boats for<br />

fishing. About fortyfive types <strong>of</strong> fishiig nets were in use in Corom<strong>and</strong>el. In Nagore <strong>and</strong> Karaikkal <strong>the</strong><br />

Muslim fishermen were numerous <strong>and</strong> were experts in deep sea fishing. Since pearl fishey was -nd,<br />

during <strong>the</strong> rest <strong>of</strong> <strong>the</strong> season fishing might have been <strong>the</strong>ir main occupation. When <strong>the</strong> pearl fishery<br />

became Irregular, <strong>the</strong> Muslims engaged in this activity had to resort to sea fishing which was an easy job<br />

for <strong>the</strong>m1%. From <strong>the</strong> third quarter <strong>of</strong> nineteenth century, many <strong>of</strong> <strong>the</strong> minor ports decayed, <strong>and</strong> trading<br />

<strong>activities</strong> were ab<strong>and</strong>oned. The Muslim labourers who were in sea faring <strong>activities</strong> were thrown out <strong>of</strong><br />

employment <strong>and</strong> many such minor ports naturally turned into fishing villages. When fishing was leased<br />

out by <strong>the</strong> English, <strong>the</strong> Marakkayar <strong>and</strong> Labbai traders became <strong>the</strong> rentors <strong>and</strong> a large contingent <strong>of</strong><br />

Muslim labour class worked under <strong>the</strong>m'g'.<br />

The fishermen among <strong>the</strong> Muslims were <strong>the</strong> people in <strong>the</strong> lower strata <strong>of</strong> <strong>the</strong> society. This is <strong>the</strong><br />

condition even to this day, though <strong>the</strong>y are called Labbais, Sonakar, or MarAyars <strong>the</strong>y are segregated<br />

from o<strong>the</strong>r Mamkkayars Labbaii in mial <strong>and</strong> economic status. The long association <strong>of</strong> <strong>the</strong> Muslims<br />

with fishing is evident from <strong>the</strong> names <strong>of</strong> some fish like Sonakan Thintkkai. Sonakan Valai, Sonakan<br />

Kezhuthi198.

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