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<strong>and</strong> hw described about each <strong>and</strong> every ceremony in great deta11~~. ktrothal h bride's<br />

residence,36 planting <strong>of</strong> muhurthakka~,~~ p<strong>and</strong>a1 (shamiana) arrangement for marriage,<br />

decorated with flowers, coconut bunches, jack fruit, plantain fruits, sugarcane, <strong>and</strong><br />

areca bunch3', lighting <strong>of</strong> kuthuvilaku3', decorated stage for marriageq0, keeping <strong>of</strong><br />

coconut flower bunch in a pot in <strong>the</strong> marriage dias (much in Hindu fashion)41, decoration<br />

<strong>of</strong> <strong>the</strong> bridegroom with silk cloth, ornaments made <strong>of</strong> precious stones, fragrances <strong>and</strong><br />

flower garl<strong>and</strong>s42, kulavai or kuravai, <strong>the</strong> roar in chorus by womenq3, procession <strong>of</strong> <strong>the</strong><br />

bridegroom in an elephad4, differnt kinds <strong>of</strong> musical instruments taken in <strong>the</strong><br />

procession45, lightlng arrangement in <strong>the</strong> procession by <strong>the</strong>evati - open oil lampsq6.<br />

alathi or arathi to <strong>the</strong> bridegroomq7, bathing <strong>the</strong> bride with turmeric waterq8, decoration<br />

<strong>of</strong> <strong>the</strong> bride4', mahar was fixed <strong>and</strong> <strong>the</strong> marriage <strong>of</strong> <strong>the</strong> couple with <strong>the</strong>ir names <strong>and</strong><br />

names <strong>of</strong> <strong>the</strong>ir parents was recorded5', <strong>the</strong> bridegroom <strong>and</strong> <strong>the</strong> bride seated side by<br />

side <strong>and</strong> <strong>the</strong> bridegroom himself ties mangalyam - blackbead-in <strong>the</strong> neck <strong>of</strong> <strong>the</strong> brtde51,<br />

gift <strong>of</strong> house to <strong>the</strong> bride by her parents52, are some <strong>of</strong> <strong>the</strong> marriage <strong>customs</strong> that find<br />

reference in this literary work. As such it gives a vivid picture <strong>of</strong> <strong>the</strong> Muslim society<br />

in <strong>the</strong> seventeenth century <strong>and</strong> this literary work can be called as a <strong>social</strong> document <strong>of</strong><br />

Muslim society <strong>of</strong> seventeenth century. Seerapuranam, <strong>the</strong> important Islamic Tamil<br />

Literary work <strong>of</strong> seventeenth century which describes life sketch <strong>and</strong> deeds <strong>of</strong> <strong>the</strong><br />

Prophet Mohamed in Tamil literary tradition also throws light on <strong>the</strong> <strong>customs</strong> <strong>of</strong> Tamil<br />

Muslims. Though it is <strong>the</strong> biography <strong>of</strong> Prophet Mohamed, it is entirely written on <strong>the</strong><br />

natural <strong>and</strong> cultural settings <strong>of</strong> Tamils. We find a reference as to that <strong>the</strong> Prophet<br />

Mohamed was taken in procession on a horse back53, <strong>and</strong> tied thali to <strong>the</strong> bride. All<br />

<strong>the</strong> above <strong>customs</strong> are h<strong>and</strong>ed down to generations <strong>and</strong> are in practice even to this day.<br />

BIRTH<br />

Procreation is indeed one <strong>of</strong> <strong>the</strong> main objectives <strong>of</strong> marriage. Pregnancy is<br />

an eagerly awaited one in <strong>the</strong> life <strong>of</strong> <strong>the</strong> couple. To ensure <strong>the</strong> safe delivery <strong>and</strong> a<br />

healthy child, several precautions are taken. The mo<strong>the</strong>r avoids new clo<strong>the</strong>s <strong>and</strong><br />

ornaments sinca all <strong>the</strong>se will attract <strong>the</strong> evil spirits, <strong>the</strong> jinns. The pregnant woman<br />

do not eat during <strong>the</strong> lunar eclipse54. A ceremony similar to Valaikappu (<strong>of</strong> <strong>the</strong><br />

Hindu custom)is performed during <strong>the</strong> seventh or nineth month <strong>of</strong> pregnancy<br />

(Valaikappu or bangle wearing ceremony is believed to possess virtues toward <strong>of</strong><br />

evils from <strong>the</strong> evil spirits hovering about a pregnant woman since she is considered<br />

to be more susceptive to <strong>the</strong> influence <strong>of</strong> <strong>the</strong> evil spirit than o<strong>the</strong>rs. During this<br />

auspicious ceremony <strong>the</strong> pregnant woman is decorated with a large number <strong>of</strong> glass<br />

<strong>and</strong> lac (Kankanam) bangles <strong>and</strong> elderly women bless her for a safe delivery).

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